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                <text>In the center of Mumbai, next to the city’s newest and most expensive commercial developments, lies one of Asia’s largest slums, where as many as one million squatters live in makeshift housing on one square mile of government land. This is the notorious Dharavi district, best known from the movie Slumdog Millionaire. In recent years, cities from Delhi to Rio de Janeiro have demolished similar slums, at times violently evicting their residents, to make way for development. But Dharavi and its residents have endured for a century, holding on to what is now some of Mumbai’s most valuable land.&#13;
&#13;
In The Durable Slum, Liza Weinstein draws on a decade of work, including more than a year of firsthand research in Dharavi, to explain how, despite innumerable threats, the slum has persisted for so long, achieving a precarious stability. She describes how economic globalization and rapid urban development are pressuring Indian authorities to eradicate and redevelop Dharavi—and how political conflict, bureaucratic fragmentation, and community resistance have kept the bulldozers at bay. Today the latest ambitious plan for Dharavi’s transformation has been stalled, yet the threat of eviction remains, and most residents and observers are simply waiting for the project to be revived or replaced by an even grander scheme.&#13;
&#13;
Dharavi’s remarkable story presents important lessons for a world in which most population growth happens in urban slums even as brutal removals increase. From Nairobi’s Kibera to Manila’s Tondo, megaslums may be more durable than they appear, their residents retaining a fragile but hard-won right to stay put. &#13;
&#13;
Liza Weinstein is assistant professor of sociology at Northeastern University.</text>
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                <text>bidonville, Dharavi, Mumbai, migrants, pauvreté, ouvriers, tanneries, histoire urbaine, intouchables, transformation urbaine</text>
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                <text>Located in the heart of Mumbai, Dharavi is estimated to be the largest slum in Asia. Often referred to as ‘Little India’, it has been home to thousands of migrants from across the country providing opportunities for work and livelihood. As such, Dharavi presents a fascinating paradox: the convergence of stereotypes associated with the slum — poverty and misery — and an effervescent economic vitality, impelled by globalisation and international capital flows.&#13;
&#13;
Bringing together 20 years of painstaking fieldwork, this book reveals the social, economic, political, and urban complexities that define Dharavi beneath the shadow of Mumbai, the financial capital of India. It provides a rare account of the slum’s history, with a special focus on the original populace of leather workers — who form the backbone of its urban informal economy — their work, organisation and increasing political awareness. Dominated by a population of ex-‘untouchables’, conventionally stigmatised by poverty and low status, Dharavi illustrates how traditional caste-based occupational and regional divisions continue to be strong and affect structures of political governance and economy. At the same time, it testifies to an intimate encounter with consumerism, liberalisation and technological innovations, and its resultant cultural globalisation under the heady influence of media, advertising and cinema transmitted by the city of Mumbai.&#13;
&#13;
This book traces the mega-slum’s gradual transformation as a thriving trade centre, through an informal economy’s successful adaptation to global markets, in turn establishing an urban paradigm. It will be useful to those in sociology, anthropology, urban studies, politics, public policy and governance, and to those interested in globalisation, transnational migration and town planning.&#13;
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6 October 2011

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Gyan Prakash</text>
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                <text>&lt;div&gt;A lecture by Gyan Prakash, author of &lt;i&gt;Mumbai Fables &lt;/i&gt;(Princeton University Press, 2010).&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Princeton University Press&lt;/a&gt;:&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
A place of spectacle and ruin, Mumbai exemplifies the cosmopolitan metropolis. It is not just a big city but also a soaring vision of modern urban life. Millions from India and beyond, of different ethnicities, languages, and religions, have washed up on its shores, bringing with them their desires and ambitions. Mumbai Fables explores the mythic inner life of this legendary city as seen by its inhabitants, journalists, planners, writers, artists, filmmakers, and political activists. In this remarkable cultural history of one of the world's most important urban centers, Gyan Prakash unearths the stories behind its fabulous history, viewing Mumbai through its turning points and kaleidoscopic ideas, comic book heroes, and famous scandals--the history behind Mumbai's stories of opportunity and oppression, of fabulous wealth and grinding poverty, of cosmopolitan desires and nativist energies.&lt;br /&gt;
&lt;br /&gt;
Starting from the catastrophic floods and terrorist attacks of recent years, Prakash reaches back to the sixteenth-century Portuguese conquest to reveal the stories behind Mumbai's historic journey. Examining Mumbai's role as a symbol of opportunity and reinvention, he looks at its nineteenth-century development under British rule and its twentieth-century emergence as a fabled city on the sea. Different layers of urban experience come to light as he recounts the narratives of the Nanavati murder trial and the rise and fall of the tabloid Blitz, and Mumbai's transformation from the red city of trade unions and communists into the saffron city of Hindu nationalist Shiv Sena. Starry-eyed planners and elite visionaries, cynical leaders and violent politicians of the street, land sharks and underworld dons jostle with ordinary citizens and poor immigrants as the city copes with the dashed dreams of postcolonial urban life and lurches into the seductions of globalization.&lt;br /&gt;
&lt;br /&gt;
Shedding light on the city's past and present, Mumbai Fables offers an unparalleled look at this extraordinary metropolis.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Gyan Prakash &lt;/b&gt;is the Dayton-Stockton Professor of History at Princeton University.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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25 October 2011

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Romola Sanyal</text>
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                <text>http://sms.cam.ac.uk/media/1183745?format=mp3&amp;amp;quality=high</text>
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                <text>&lt;div&gt;&lt;b&gt;&lt;a target="_blank" href="http://in-flexiblecities.blogspot.com/2011/10/inflexible-cities-seminar-2-contested.html"&gt;Abstract from the organisers&lt;/a&gt;:&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Romola Sanyal&amp;rsquo;s talk will address multiple narratives of Dharavi, Mumbai and how these competing and complimentary narratives produce particular claims to citizenship. Much of the work is based around her recent and brief fieldwork in Dharavi, but also draws on postcolonial theory. The fieldwork entailed going on several &amp;lsquo;slum tours' and the talk will pick up on how the slum is narrated through these and other media.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Romola Sanyal &lt;/b&gt;is Lecturer in Global Urbanism at Newcastle University. Her work focuses on the intersection between Refugee Studies and Urban Studies in trying to understand how refugee spaces urbanize. Studying refugee 'colonies' in Calcutta and camps in Beirut, the work endeavours to show how the production of space is central to the production of refugee identity and rights. The aim is not only to debunk widely held beliefs that refugee camps form spaces of exception, by pointing to the complexity of relations that construct refugee identities and spaces, but to show how these sites are becoming increasingly informalized and urbanized as a result of particular geopolitics. Her work studying the refuge through the lens of the city raises critical questions of identity, citizenship and belonging can be raised particularly in relation to space and place.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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                <text>The reporter, the flâneur, and the critic: The urbanist as outsider in the South Asian mega-city</text>
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                <text>New Delhi, Mumbai, Bombay, urbanism, urbanisme, urbanist, urbaniste, mégapole, sociologie urbaine, Asie, Asia, Inde, India, culture urbaine, flâneur, Hogan Trevor</text>
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8 March 2011

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Trevor Hogan</text>
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                <text>http://www.ari.nus.edu.sg/publication_details.asp?pubtypeid=AU&amp;amp;pubid=1963</text>
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                <text>&lt;div&gt;&lt;b&gt;Abstract from the distributor:&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&amp;lsquo;No urbanism without urbanists&amp;rsquo; might be a slogan that captures the European and North American urban experience over the past two centuries. Indeed, it is arguable that urbanism is not only an empirical description of material cultures of cities but is also a creative act of the inscriptions on the cities by writers themselves &amp;ndash; from Ruskin, Baudelaire, and Geddes to Benjamin, Mumford and Hall, and from the Chicago School to Jacobs, Sennett and Davis. But where, when and who are the Asian urbanists? And is this question too late in an era of globalised megacities? Can we still write the city? Are they not too big, fast, splintered and complex to be encapsulated textually in their totality? Are we witnessing instead in the Asian-Pacific Century, urbanisms without urbanists?&lt;br /&gt;
&lt;br /&gt;
This paper looks at four contemporary urbanists and their writings on two key megacities of India &amp;ndash; New Delhi and Mumbai, two megacities whose forms and lives are crucial to the next phase of India&amp;rsquo;s emergence as a global power. They are difficult cities in every sense &amp;ndash; complex, explosive, dangerous, fluid and creative - and therefore ideal sites for understanding 21st century forms of urbanisms. Here I choose writers who are outsiders to the cities they write about: they are migrants and expatriates, but who also work from the margins of the social sciences of the academy. I attend to their authorship and their social and institutional settings; this in turn invites reflection on readerships, but more importantly about the types of authorship available to, and developed by, urbanists over the past two hundred years. The paper shifts to the texts themselves and reflects about forms of writing (genre, style, and rhetoric) as much as to what they have come to say about their cities. The paper concludes with some reflections on their arguments for a critical understanding of the contemporary South Asia mega-city by suggesting that indeed there is no urbanism without urbanists and this is so in Asian cities of the 21st century no less.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Trevor Hogan&lt;/b&gt; commenced a 3-month appointment as a Visiting Senior Research Fellow in the Asian Urbanisms Cluster with effect from 27 December 2010. He teaches in Social Sciences, La Trobe University. He is the Director, Philippines-Australia Studies Centre, and Deputy-Director, Thesis Eleven Centre for Cultural Sociology.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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                <text>, planification, logement, pauvreté, logement social, pays en développement, changement climatique, ville durable, aménagement urbain, gouvernance, urbanisation, équité sociale, Mumbai, India, Inde</text>
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2007

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Multiple authors</text>
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                <text>&lt;div&gt;Part of the Urban Age six-year conference series, this conference takes as its theme 'Johannesburg : Challenges of inclusion?'. As well as a wealth of related data and analysis, mp3 and video recordings of the entire conference are available on the &lt;a target="_blank" href="http://www.urban-age.net"&gt;Urban Age website&lt;/a&gt;. Many presentations also have accompanying slideshow presentations available for download in PDF format.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Organisers' description :&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
In India, Urban Age examined how the largest democracy on earth negotiates considerable urbanisation and economic development. India&amp;rsquo;s urban society is experiencing the effects of increasing affluence coupled with persistent social inequalities and a scarcity of resources ranging from personal living space to transport and drinking water. Climate change and other escalating pressures further compound urban developments in India, making its urban agenda a global issue. Evaluating policy and project specific effects, the Urban Age India Conference helped draw the links between events and developments in India&amp;rsquo;s urbanised areas with trends worldwide, widening the lens from the local to the global.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Session topics : &lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Welcome&lt;/div&gt;
The global urban context : The Urban Age and India; Cities in a Global Context; The Future of India&amp;rsquo;s Cities; Discussion&lt;/div&gt;
Envisioning the future for global cities : Reenergising English Cities and the London 2012 Olympics; Developing Urban Visions; Transforming Mumbai into a World-Class City; Mumbai: Which Way Forward; Discussion&lt;/div&gt;
Urban inequality&lt;/div&gt;
Housing the urban poor : Reforming the Housing Debate; Discussion and open debate&lt;/div&gt;
Dharavi - A global case study&lt;/div&gt;
International experiences : Housing for the Poor in Developing Country Cities: The Bogot&amp;aacute; Case; The Mexico City: Ciudad Neza; Tokyo to Mumbai &amp;amp; Back;&lt;/div&gt;
Climate change and cities : Climate Change, Risk and Urbanisation; Green Delhi; Discussion&lt;/div&gt;
How cities are planned : Governance and City Design; Shaping the City&lt;/div&gt;
Case studies : Learning from Planning in Johannesburg; The S&amp;atilde;o Paulo Case; Shaping Singapore; Discussion&lt;/div&gt;
Governing global cities : Governing Global Cities: Who Decides?&lt;/div&gt;
City leaders forum&lt;/div&gt;
Running cities debate&lt;/div&gt;
Closing remarks : Discussion and open debate&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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                <text>, société urbaine, culture urbaine, densité urbaine, mutation urbaine, aménagement urbain, aménagement, fragmentation sociale, équité sociale, Mumbai, Mehrotra Rahul, bidonville</text>
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18 May 2010

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Rahul Mehrotra</text>
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                <text>&lt;div&gt;&lt;b&gt;Organisers' description : &lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Mumbai, a Kinetic City, presents a compelling vision that potentially allows us to better understand the blurred lines of contemporary urbanism and the changing roles of people and spaces in urban society. An architecture or urbanism of equality in an increasingly inequitable economic condition  requires looking deeper to find a wide range of places to mark and commemorate the cultures of those excluded from the spaces of global flows. These don't necessarily lie in the formal production of architecture, but often challenge it. Here the idea of a city is an elastic urban condition, not a grand vision, but a grand adjustment.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Rahul Mehrotra&lt;/b&gt; is Professor of Architecture at MIT and Principal at Rahul Mehrotra Associates, Mumbai.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
podcast listings page&lt;/a&gt; on the London School of Economics' website in order to find the link to the mp3 file.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;&lt;/div&gt;
- The companion to Phaidon&amp;rsquo;s popular The Endless City, with the same mix of smart writing, remarkable photographs and incisive data on the field of urban development and its related disciplines&lt;br /&gt;
- An authoritative text written by esteemed thinkers from all around the globe, under the leadership of Ricky Burdett of the London School of Economics and Deyan Sudjic of the Design Museum, London&lt;br /&gt;
- Focuses on Istanbul, Mumbai and S&amp;atilde;o Paulo, with essays and data on vital themes including security, climate change, democracy and globalization in these three cities as well as the six featured in The Endless City: Berlin, Johannesburg, London, Mexico City, New York City and Shanghai&lt;br /&gt;
&lt;br /&gt;
In 2050, over three quarters of the world&amp;rsquo;s population will live in cities. This follow-up to Phaidon&amp;rsquo;s successful The Endless City is a close look at the issues that affect cities, and thus human life across the globe in the twenty-first century. Based on a series of conferences held by the London School of Economics, Living in the Endless City examines Mumbai, Sao Paolo and Istanbul through a series of essays by global scholars and thinkers, photographs illustrating key aspects of life in the three cities, and compellingly presented analytical data.&lt;/div&gt;
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&lt;b&gt;Ricky Burdett &lt;/b&gt;is Professor of Urban Studies at the London School of Economics and Political Science (LSE), and the Director of LSE Cities and the Urban Age programme.&lt;/div&gt;
&lt;b&gt;Dejan Sudjic &lt;/b&gt;is Director of the Design Museum, London and a former Dean of the Faculty of Art, Design and Architecture at Kingston University.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;&lt;/div&gt;
Ingouvernables ? Les tr&amp;egrave;s grandes m&amp;eacute;tropoles, de 5 &amp;agrave; 20 millions d'habitants, se multiplient ; la majorit&amp;eacute; d'entre elles se situent dans les pays &amp;eacute;mergents, accroissant les d&amp;eacute;fis : peut-on en effet gouverner de vastes ensembles complexes et divis&amp;eacute;s par des in&amp;eacute;galit&amp;eacute;s ? La recherche a souvent r&amp;eacute;pondu par la n&amp;eacute;gative.&lt;br /&gt;
&lt;br /&gt;
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&lt;br /&gt;
Trois r&amp;eacute;sultats ressortent : les r&amp;eacute;seaux techniques contribuent &amp;agrave; structurer les villes et font office de dispositifs de coh&amp;eacute;rence. Les m&amp;eacute;tropoles sont d'autant plus gouvernables qu'il existe un pouvoir l&amp;eacute;gitime de rang sup&amp;eacute;rieur capable de faire des arbitrages. Enfin, l&amp;rsquo;urbanisation anarchique trouve ses causes dans les r&amp;eacute;gimes de propri&amp;eacute;t&amp;eacute; fonci&amp;egrave;re, dans une insuffisante planification urbaine et dans les pratiques des promoteurs et des acteurs locaux qui s'enrichissent par la production du b&amp;acirc;ti.&lt;br /&gt;
&lt;br /&gt;
Par la nouveaut&amp;eacute; de ces hypoth&amp;egrave;ses, la pr&amp;eacute;cision des analyses conduites &amp;agrave; Shanghai, Mumbai, Le Cap et Santiago du Chili, ce livre s'adresse &amp;agrave; tous ceux qui travaillent sur la ville : &amp;eacute;lus, fonctionnaires territoriaux et fonctionnaires d'&amp;Eacute;tat, cadres des firmes urbaines, citoyens et &amp;eacute;tudiants.&lt;/div&gt;
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Shilpa Phadke
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Shilpa Ranade

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Presenting an original take on women&amp;rsquo;s safety in the cities of twenty-first century India, Why Loiter? maps the exclusions and negotiations that women from different classes and communities encounter in the nation&amp;rsquo;s urban public spaces.&lt;br /&gt;
&lt;br /&gt;
Basing this book on more than three years of research in Mumbai, Shilpa Phadke, Sameera Khan and Shilpa Ranade argue that though women&amp;rsquo;s access to urban public space has increased, they still do not have an equal claim to public space in the city. And they raise the question: can women&amp;rsquo;s access to public space be viewed in isolation from that of other marginal groups? &lt;br /&gt;
&lt;br /&gt;
Going beyond the problem of the real and implied risks associated with women&amp;rsquo;s presence in public, they draw from feminist theory to argue that only by celebrating loitering&amp;mdash;a radical act for most Indian women&amp;mdash;can a truly equal, global city be created.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Shilpa Phadke &lt;/b&gt;is Assistant Professor at the Centre for Media and Cultural Studies at the Tata Institute of Social Sciences, Mumbai, and an Associate at PUKAR - Partners for Urban Knowledge, Action and Research.&lt;/div&gt;
&lt;b&gt;Sameera Khan &lt;/b&gt;is a Mumbai-based journalist and writer who teaches journalism at the Tata Institute of Social Sciences, Mumbai.&lt;/div&gt;
&lt;b&gt;Shilpa Ranade &lt;/b&gt;is an architect and a partner in the Mumbai-based design firm DCOOP.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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2011

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Association pour la Recherche sur l'Asie du Sud
Distributor
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&amp;nbsp;&lt;/div&gt;
This special issue considers together (i) the role of democracy (or lack of it) in the city (Ramaswamy, Heuz&amp;eacute;, Ahmad); (ii) the redeployment of urban politics along with economic restructuring (Rajagopal); and (iii) the role of the city in democracy (Gazdar &amp;amp; Mallah)&amp;mdash;which suggests that the three dimensions of urban democracy are not mutually exclusive but on the contrary overlap and reinforce each other. The five papers in this issue focus on four South Asian cities&amp;mdash;Karachi, Kolkata, Mumbai and Ahmedabad&amp;mdash;while the book review adds elements about Delhi. These papers contribute to afore mentioned debates and bring original perspectives on urban democracy, on three major points.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Contents:&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
St&amp;eacute;phanie Tawa Lama-Rewal and Marie-H&amp;eacute;l&amp;egrave;ne Z&amp;eacute;rah - Urban democracy: A South Asian perspective&lt;/div&gt;
V. Ramaswamy - 'It does not die' - urban protest in Kolkata, 1987-2007: An interview with Ranabir Samaddar&lt;/div&gt;
Djallal G. Heuz&amp;eacute; - &lt;i&gt;Tej&lt;/i&gt; city. Protests in Mumbai, 1988-2008&lt;/div&gt;
Tania Ahmad - Bystander tactics: Life on turf in Karachi&lt;/div&gt;
Haris Gazdar and Hussain Bux Mallah - The making of a 'colony' in Karachi and the politics of regularisation&lt;/div&gt;
Arvind Rajagopal - Urban segregation and the special political zone in Ahmedabad: An emerging paradigm for religio-political violence&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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