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                <text>Les ghettos du Gotha, ou comment les riches défendent leurs espaces</text>
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                <text>, sociologie urbaine, ghetto, haute bourgeoisie, espace privé, gated communities, Pinçon Michel, Pinçon-Charlot Monique, Mermet Daniel</text>
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2007

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Daniel Mermet</text>
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                <text>&lt;div&gt;&lt;strong&gt;         Un reportage &lt;/strong&gt;&lt;strong&gt; diffus&amp;eacute; dans &lt;a target="_blank" href="http://www.radiofrance.fr/franceinter/em/labassijysuis/"&gt;L&amp;agrave; bas si j'y suis&lt;/a&gt;  de Daniel Mermet&lt;br /&gt;
&lt;/strong&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Si d&amp;rsquo;ordinaire les sociologues se penchent sur l&amp;rsquo;&amp;eacute;tude des ghettos subis, c&amp;rsquo;est &amp;agrave; dire ceux o&amp;ugrave; se retrouvent cantonn&amp;eacute;es les franges d&amp;eacute;sh&amp;eacute;rit&amp;eacute;es de la population, Michel Pin&amp;ccedil;on et Monique Pin&amp;ccedil;on-Charlot se sont eux int&amp;eacute;ress&amp;eacute;s aux ghettos choisis : les ghettos de la haute bourgeoisie. De la Villa Montmorency aux cercles et autres clubs hupp&amp;eacute;s, les familles de la haute soci&amp;eacute;t&amp;eacute; r&amp;eacute;quisitionnent les plus beaux espaces pour leur usage personnel. Prot&amp;eacute;g&amp;eacute;s et cach&amp;eacute;s dans ces espaces priv&amp;eacute;s qui leur correspondent, les grandes familles restent entre elles afin de reproduire un sch&amp;eacute;ma social et des valeurs qui sont les leurs.&amp;nbsp;&lt;/div&gt;
&lt;strong&gt;&lt;br /&gt;
&lt;/strong&gt;                   &lt;strong&gt;Ecoute et Podcast :&lt;/strong&gt;&lt;br /&gt;
&lt;p align="justify"&gt;Comme pour toutes les &amp;eacute;missions de France Inter, les &amp;eacute;missions de         L&amp;agrave;-bas si j'y suis peuvent &amp;ecirc;tre &amp;eacute;cout&amp;eacute;es sur son site jusqu'&amp;agrave; la         diffusion de la prochaine &amp;eacute;mission.  &lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;         Heureusement, le site non officiel de L&amp;agrave;-bas si j'y suis, &lt;a target="_blank" href="http://www.la-bas.org/"&gt;www.la-bas.org&lt;/a&gt;          , conserve et offre &amp;agrave; tous les enregistrements de toutes les &amp;eacute;missions         de Daniel Mermet sous tous les formats audios possibles. &lt;br /&gt;
&lt;/strong&gt;&lt;/p&gt;
&lt;p align="justify"&gt;&lt;strong&gt;Il propose         &amp;eacute;galement un service de podcast de L&amp;agrave;-bas si j'y suis. Merci aux         animateurs de ce site !&lt;br /&gt;
&lt;/strong&gt;&lt;/p&gt;
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                <text>Wacquant Loïc, banlieue, politique repressive, Mermet Daniel, guetto</text>
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2006

</text>
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Daniel Mermet, 
&amp;nbsp;</text>
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                <text>&lt;div&gt;&lt;strong&gt;         Un reportage &lt;/strong&gt;&lt;strong&gt; diffus&amp;eacute; dans &lt;a target="_blank" href="http://www.radiofrance.fr/franceinter/em/labassijysuis/"&gt;L&amp;agrave; bas si j'y suis&lt;/a&gt;  de Daniel Mermet&lt;br /&gt;
&lt;/strong&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Entretien avec Lo&amp;iuml;c Wacquant, auteur de &amp;quot;Paria urbains - Ghetto - Banlieues - Etat &amp;raquo; aux &amp;eacute;ditions La d&amp;eacute;couverte.&lt;br /&gt;
Penser les banlieues fran&amp;ccedil;aises comme une reproduction des ghettos am&amp;eacute;ricains permet au gouvernement d&amp;rsquo;adopter comme aux Etats-Unis des politiques r&amp;eacute;pressives et s&amp;eacute;curitaires.&lt;br /&gt;
Explications de Lo&amp;iuml;c Wacquant, sociologue et professeur de sociologie &amp;agrave; l&amp;rsquo;Universit&amp;eacute; de Californie, Berkeley.&lt;/div&gt;
&lt;strong&gt;&lt;br /&gt;
&lt;/strong&gt;                   &lt;strong&gt;Ecoute et Podcast :&lt;/strong&gt;&lt;br /&gt;
&lt;p align="justify"&gt;Comme pour toutes les &amp;eacute;missions de France Inter, les &amp;eacute;missions de         L&amp;agrave;-bas si j'y suis peuvent &amp;ecirc;tre &amp;eacute;cout&amp;eacute;es sur son site jusqu'&amp;agrave; la         diffusion de la prochaine &amp;eacute;mission.  &lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;         Heureusement, le site non officiel de L&amp;agrave;-bas si j'y suis, &lt;a target="_blank" href="http://www.la-bas.org/"&gt;www.la-bas.org&lt;/a&gt;          , conserve et offre &amp;agrave; tous les enregistrements de toutes les &amp;eacute;missions         de Daniel Mermet sous tous les formats audios possibles. &lt;br /&gt;
&lt;/strong&gt;&lt;/p&gt;
&lt;p align="justify"&gt;&lt;strong&gt;Il propose         &amp;eacute;galement un service de podcast de L&amp;agrave;-bas si j'y suis. Merci aux         animateurs de ce site !&lt;br /&gt;
&lt;/strong&gt;&lt;/p&gt;
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2006

</text>
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Daniel Mermet, 
Dillah Teib</text>
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                <text>&lt;div&gt;&lt;strong&gt;         Un reportage &lt;/strong&gt;&lt;strong&gt; diffus&amp;eacute; dans &lt;a target="_blank" href="http://www.radiofrance.fr/franceinter/em/labassijysuis/"&gt;L&amp;agrave; bas si j'y suis&lt;/a&gt;  de Daniel Mermet&lt;br /&gt;
&lt;/strong&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
A l&amp;rsquo;ombre des manifs anti-CPE, les jeunes des 3000 &amp;agrave; Aulnay cherchent encore la solution pour tordre son cou &amp;agrave; la pr&amp;eacute;carit&amp;eacute;.&lt;br /&gt;
Ils jonglent entre haine, espoir et d&amp;eacute;brouillardise loin des yeux de la R&amp;eacute;publique ... et loin du coeur ? &lt;/div&gt;
&lt;strong&gt;&lt;br /&gt;
&lt;/strong&gt;                   &lt;strong&gt;Ecoute et Podcast :&lt;/strong&gt;&lt;br /&gt;
&lt;p align="justify"&gt;Comme pour toutes les &amp;eacute;missions de France Inter, les &amp;eacute;missions de         L&amp;agrave;-bas si j'y suis peuvent &amp;ecirc;tre &amp;eacute;cout&amp;eacute;es sur son site jusqu'&amp;agrave; la         diffusion de la prochaine &amp;eacute;mission.  &lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;         Heureusement, le site non officiel de L&amp;agrave;-bas si j'y suis, &lt;a target="_blank" href="http://www.la-bas.org/"&gt;www.la-bas.org&lt;/a&gt;          , conserve et offre &amp;agrave; tous les enregistrements de toutes les &amp;eacute;missions         de Daniel Mermet sous tous les formats audios possibles. &lt;br /&gt;
&lt;/strong&gt;&lt;/p&gt;
&lt;p align="justify"&gt;&lt;strong&gt;Il propose         &amp;eacute;galement un service de podcast de L&amp;agrave;-bas si j'y suis. Merci aux         animateurs de ce site !&lt;br /&gt;
&lt;/strong&gt;&lt;/p&gt;
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2006

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Daniel Mermet, 
Dillah Teibi</text>
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                <text>&lt;div&gt;&lt;strong&gt;         Un reportage &lt;/strong&gt;&lt;strong&gt; diffus&amp;eacute; dans &lt;a target="_blank" href="http://www.radiofrance.fr/franceinter/em/labassijysuis/"&gt;L&amp;agrave; bas si j'y suis&lt;/a&gt;  de Daniel Mermet&lt;br /&gt;
&lt;/strong&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
En hommage &amp;agrave; Abdelmalek Sayad, nouvelle diffusion du reportage de Dillah Teibi dans le bidonville de Nanterre.&lt;/div&gt;
&lt;strong&gt;&lt;br /&gt;
&lt;/strong&gt;                   &lt;strong&gt;Ecoute et Podcast :&lt;/strong&gt;&lt;br /&gt;
&lt;p align="justify"&gt;Comme pour toutes les &amp;eacute;missions de France Inter, les &amp;eacute;missions de         L&amp;agrave;-bas si j'y suis peuvent &amp;ecirc;tre &amp;eacute;cout&amp;eacute;es sur son site jusqu'&amp;agrave; la         diffusion de la prochaine &amp;eacute;mission.  &lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;         Heureusement, le site non officiel de L&amp;agrave;-bas si j'y suis, &lt;a target="_blank" href="http://www.la-bas.org/"&gt;www.la-bas.org&lt;/a&gt;          , conserve et offre &amp;agrave; tous les enregistrements de toutes les &amp;eacute;missions         de Daniel Mermet sous tous les formats audios possibles. &lt;br /&gt;
&lt;/strong&gt;&lt;/p&gt;
&lt;p align="justify"&gt;&lt;strong&gt;Il propose         &amp;eacute;galement un service de podcast de L&amp;agrave;-bas si j'y suis. Merci aux         animateurs de ce site !&lt;br /&gt;
&lt;/strong&gt;&lt;/p&gt;
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2006

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Daniel Mermet, 
Dillah Teibi, 
Fran&amp;ccedil;ois Ruffin, 
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&lt;/strong&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Le quotidien dans une cit&amp;eacute;, celle des Sappins &amp;agrave; Rouen avec un de ses habitants, Bokh&amp;acirc;gne. &lt;br /&gt;
Il a 2 enfants. Il n'a pas de boulot. Il a un casier et il fait du Rap.&lt;br /&gt;
C&amp;rsquo;est son moyen d&amp;rsquo;exister mais c&amp;rsquo;est pas un gagne-pain.&lt;br /&gt;
Pour lui, rapper c&amp;rsquo;est rester debout !&lt;/div&gt;
&lt;strong&gt;&lt;br /&gt;
&lt;/strong&gt;                   &lt;strong&gt;Ecoute et Podcast :&lt;/strong&gt;&lt;br /&gt;
&lt;p align="justify"&gt;Comme pour toutes les &amp;eacute;missions de France Inter, les &amp;eacute;missions de         L&amp;agrave;-bas si j'y suis peuvent &amp;ecirc;tre &amp;eacute;cout&amp;eacute;es sur son site jusqu'&amp;agrave; la         diffusion de la prochaine &amp;eacute;mission.  &lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;         Heureusement, le site non officiel de L&amp;agrave;-bas si j'y suis, &lt;a href="http://www.la-bas.org/" target="_blank"&gt;www.la-bas.org&lt;/a&gt;          , conserve et offre &amp;agrave; tous les enregistrements de toutes les &amp;eacute;missions         de Daniel Mermet sous tous les formats audios possibles. &lt;br /&gt;
&lt;/strong&gt;&lt;/p&gt;
&lt;p align="justify"&gt;&lt;strong&gt;Il propose         &amp;eacute;galement un service de podcast de L&amp;agrave;-bas si j'y suis. Merci aux         animateurs de ce site !&lt;br /&gt;
&lt;/strong&gt;&lt;/p&gt;
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Daniel Mermet, 
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&lt;/strong&gt;&lt;/div&gt;
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Reportage de Dillah Teibi et Mo&amp;iuml;se Gomis dans la r&amp;eacute;gie de Quartier de la ville d&amp;rsquo;Aubervilliers.&lt;br /&gt;
Ce lieu, ouvert aux plus d&amp;eacute;favoris&amp;eacute;s a pour but de d&amp;eacute;velopper des liens entre les habitants et de favoriser le d&amp;eacute;veloppement &amp;eacute;conomique et l&amp;rsquo;insertion sociale et professionnelle.&lt;/div&gt;
La r&amp;eacute;gie est un lieu d&amp;rsquo;entraide et de soutien pour ceux du quartier avec ceux du quartier.&lt;br /&gt;
Des r&amp;eacute;gies fonctionnent un peu partout en France.&lt;/div&gt;
&lt;strong&gt;&lt;br /&gt;
&lt;/strong&gt;                   &lt;strong&gt;Ecoute et Podcast :&lt;/strong&gt;&lt;br /&gt;
&lt;p align="justify"&gt;Comme pour toutes les &amp;eacute;missions de France Inter, les &amp;eacute;missions de         L&amp;agrave;-bas si j'y suis peuvent &amp;ecirc;tre &amp;eacute;cout&amp;eacute;es sur son site jusqu'&amp;agrave; la         diffusion de la prochaine &amp;eacute;mission.  &lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;         Heureusement, le site non officiel de L&amp;agrave;-bas si j'y suis, &lt;a href="http://www.la-bas.org/" target="_blank"&gt;www.la-bas.org&lt;/a&gt;          , conserve et offre &amp;agrave; tous les enregistrements de toutes les &amp;eacute;missions         de Daniel Mermet sous tous les formats audios possibles. &lt;br /&gt;
&lt;/strong&gt;&lt;/p&gt;
&lt;p align="justify"&gt;&lt;strong&gt;Il propose         &amp;eacute;galement un service de podcast de L&amp;agrave;-bas si j'y suis. Merci aux         animateurs de ce site !&lt;br /&gt;
&lt;/strong&gt;&lt;/p&gt;
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Daniel Mermet, 
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&lt;/strong&gt;&lt;/div&gt;
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Fran&amp;ccedil;ois Ruffin a pass&amp;eacute; deux ann&amp;eacute;es dans le &amp;quot;quartier nord&amp;quot; d&amp;rsquo;Amiens du c&amp;ocirc;t&amp;eacute;s des oubli&amp;eacute;s : int&amp;eacute;rim, drogue, gal&amp;egrave;re, discrimination, prison... autant de mots effrayants pour l&amp;rsquo;&amp;eacute;lite qui refl&amp;egrave;tent le quotidien de ces habitants de l&amp;rsquo;injustice sociale.&lt;/div&gt;
&lt;strong&gt;&lt;br /&gt;
&lt;/strong&gt;                   &lt;strong&gt;Ecoute et Podcast :&lt;/strong&gt;&lt;br /&gt;
&lt;p align="justify"&gt;Comme pour toutes les &amp;eacute;missions de France Inter, les &amp;eacute;missions de         L&amp;agrave;-bas si j'y suis peuvent &amp;ecirc;tre &amp;eacute;cout&amp;eacute;es sur son site jusqu'&amp;agrave; la         diffusion de la prochaine &amp;eacute;mission.  &lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;         Heureusement, le site non officiel de L&amp;agrave;-bas si j'y suis, &lt;a target="_blank" href="http://www.la-bas.org/"&gt;www.la-bas.org&lt;/a&gt;          , conserve et offre &amp;agrave; tous les enregistrements de toutes les &amp;eacute;missions         de Daniel Mermet sous tous les formats audios possibles. &lt;br /&gt;
&lt;/strong&gt;&lt;/p&gt;
&lt;p align="justify"&gt;&lt;strong&gt;Il propose         &amp;eacute;galement un service de podcast de L&amp;agrave;-bas si j'y suis. Merci aux         animateurs de ce site !&lt;br /&gt;
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Daniel Mermet, 
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&lt;/strong&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Reportage de Giv Anquetil et Daniel Mermet &amp;agrave; Dacca, capitale du Bangladesh, avec 10 millions d&amp;rsquo;habitants.&lt;br /&gt;
Une ville embouteill&amp;eacute;e en permanence. On compte environ plus de 300 000 rickshaws, des cyclo-pousses.&lt;br /&gt;
Parcours p&amp;eacute;rilleux dans Dacca entre manifestations, rickshaws, charrettes, motocyclettes, &amp;eacute;tales...&lt;br /&gt;
Merci &amp;agrave; Uday Shenkar, Anup Barua, Tipu Sultan du journal Prothom Alo et Myriam Bassino.&lt;/div&gt;
&lt;strong&gt;&lt;br /&gt;
&lt;/strong&gt;                   &lt;strong&gt;Ecoute et Podcast :&lt;/strong&gt;&lt;br /&gt;
&lt;p align="justify"&gt;Comme pour toutes les &amp;eacute;missions de France Inter, les &amp;eacute;missions de         L&amp;agrave;-bas si j'y suis peuvent &amp;ecirc;tre &amp;eacute;cout&amp;eacute;es sur son site jusqu'&amp;agrave; la         diffusion de la prochaine &amp;eacute;mission.  &lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;         Heureusement, le site non officiel de L&amp;agrave;-bas si j'y suis, &lt;a href="http://www.la-bas.org/" target="_blank"&gt;www.la-bas.org&lt;/a&gt;          , conserve et offre &amp;agrave; tous les enregistrements de toutes les &amp;eacute;missions         de Daniel Mermet sous tous les formats audios possibles. &lt;br /&gt;
&lt;/strong&gt;&lt;/p&gt;
&lt;p align="justify"&gt;&lt;strong&gt;Il propose         &amp;eacute;galement un service de podcast de L&amp;agrave;-bas si j'y suis. Merci aux         animateurs de ce site !&lt;br /&gt;
&lt;/strong&gt;&lt;/p&gt;
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Reportage en deux parties de Zo&amp;eacute; Varier et Daniel Mermet au Y&amp;eacute;men, &amp;agrave; Sanaa, &amp;agrave; la d&amp;eacute;couverte du &amp;quot;c&amp;eacute;r&amp;eacute;monial&amp;quot; du qat.&lt;/div&gt;
&lt;strong&gt;&lt;br /&gt;
&lt;/strong&gt;                   &lt;strong&gt;Ecoute et Podcast :&lt;/strong&gt;&lt;br /&gt;
&lt;p align="justify"&gt;Comme pour toutes les &amp;eacute;missions de France Inter, les &amp;eacute;missions de         L&amp;agrave;-bas si j'y suis peuvent &amp;ecirc;tre &amp;eacute;cout&amp;eacute;es sur son site jusqu'&amp;agrave; la         diffusion de la prochaine &amp;eacute;mission.  &lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;         Heureusement, le site non officiel de L&amp;agrave;-bas si j'y suis, &lt;a href="http://www.la-bas.org/" target="_blank"&gt;www.la-bas.org&lt;/a&gt;          , conserve et offre &amp;agrave; tous les enregistrements de toutes les &amp;eacute;missions         de Daniel Mermet sous tous les formats audios possibles. &lt;br /&gt;
&lt;/strong&gt;&lt;/p&gt;
&lt;p align="justify"&gt;&lt;strong&gt;Il propose         &amp;eacute;galement un service de podcast de L&amp;agrave;-bas si j'y suis. Merci aux         animateurs de ce site !&lt;br /&gt;
&lt;/strong&gt;&lt;/p&gt;
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Certains romanciers sont les hommes d&amp;rsquo;une ville, comme Balzac de Paris, Thomas Mann de L&amp;uuml;beck. La ville aux deux visages de Dosto&amp;iuml;evski, c&amp;rsquo;est Saint-P&amp;eacute;tersbourg, architecture abstraite cern&amp;eacute;e d&amp;rsquo;un monde de bas-fonds.&lt;br /&gt;
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&lt;strong&gt;&lt;br /&gt;
&lt;/strong&gt;                   &lt;strong&gt;Ecoute et Podcast :&lt;/strong&gt;&lt;br /&gt;
&lt;p align="justify"&gt;Comme pour toutes les &amp;eacute;missions de France Inter, les &amp;eacute;missions de         L&amp;agrave;-bas si j'y suis peuvent &amp;ecirc;tre &amp;eacute;cout&amp;eacute;es sur son site jusqu'&amp;agrave; la         diffusion de la prochaine &amp;eacute;mission.  &lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;         Heureusement, le site non officiel de L&amp;agrave;-bas si j'y suis, &lt;a target="_blank" href="http://www.la-bas.org/"&gt;www.la-bas.org&lt;/a&gt;          , conserve et offre &amp;agrave; tous les enregistrements de toutes les &amp;eacute;missions         de Daniel Mermet sous tous les formats audios possibles. &lt;br /&gt;
&lt;/strong&gt;&lt;/p&gt;
&lt;p align="justify"&gt;&lt;strong&gt;Il propose         &amp;eacute;galement un service de podcast de L&amp;agrave;-bas si j'y suis. Merci aux         animateurs de ce site !&lt;br /&gt;
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Somogy

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Occup&amp;eacute;e d&amp;egrave;s le n&amp;eacute;olithique, le site de Vitr&amp;eacute; est habit&amp;eacute; au cours de l'&amp;eacute;poque gallo-romaine et le haut Moyen &amp;Acirc;ge. Mais l'an 1000 marque la naissance de la ville, avec la cr&amp;eacute;ation du ch&amp;acirc;teau construit par Robert Ier, proche du duc de Bretagne. D&amp;egrave;s le XVe si&amp;egrave;cle, Vitr&amp;eacute; est l'une des cit&amp;eacute;s les plus prosp&amp;egrave;res du duch&amp;eacute; gr&amp;acirc;ce au commerce du textile : la ville se couvre d'h&amp;ocirc;tels particuliers. Mais peu &amp;agrave; peu, elle d&amp;eacute;cline &amp;eacute;conomiquement et culturellement et c'est une belle endormie qui accueille le XIXe si&amp;egrave;cle. &lt;/div&gt;
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Aujourd'hui, Vitr&amp;eacute; est une ville dynamique, riche d'un patrimoine remarquablement conserv&amp;eacute;, &amp;agrave; l'image de son ch&amp;acirc;teau, de ses remparts, chapelles et &amp;eacute;glises, ou encore de ses ruelles m&amp;eacute;di&amp;eacute;vales. Cependant, malgr&amp;eacute; la richesse de son pass&amp;eacute;, Vitr&amp;eacute; manquait d'une synth&amp;egrave;se r&amp;eacute;cente de son histoire. C'est chose faite avec cet ouvrage qui m&amp;egrave;ne de front &amp;eacute;tude de l'histoire de Vitr&amp;eacute; et patrimoine l&amp;eacute;gu&amp;eacute; par toutes les &amp;eacute;poques.&lt;/div&gt;
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universit&amp;eacute; de Rennes 2&lt;/a&gt;.&lt;/div&gt;
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Daniel R. Brower

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The Russian City Between Tradition and Modernity provides a comprehensive history of urban development in European Russia during the last half of the nineteenth century. Using both statistical perspectives on urbanization and cultural representations of the city, Brower constructs a synthetic view of the remaking of urban Russia. He argues that the reformed municipalities succeeded in creating an embryonic civil society among the urban elite but failed to fashion a unified, orderly city. By the end of the century, the cities confronted social disorder of a magnitude that resembled latent civil war. Drawing on a wide range of archival and published sources, including census materials and reports from municipal leaders and tsarist officials, Brower offers a new approach to the social history of Russia. The author emphasizes the impact of the massive influx of migrants on the country's urban centers, whose presence dominated the social landscape of the city. He outlines the array of practices by which the migrant laborers adapted to urban living and stresses the cultural barriers that isolated them from the well-to-do urban population. Brower suggests that future scholarship should pay particular attention to the duality between the sweeping visions of social progress of the elite and the unique practices of the urban workforce. This contradiction, he argues, offers a key explanation for the social instability of imperial Russia in the closing decades of the nineteenth century.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
The late &lt;b&gt;Daniel R. Brower &lt;/b&gt;was Professor Emeritus of History at the University of California, Davis&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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Les Presses Universitaires de Laval

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                <text>&lt;div&gt;&lt;b&gt;Pr&amp;eacute;sentation par l'&amp;eacute;diteur :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
L&amp;rsquo;&amp;eacute;rection du premier trottoir parisien en 1608, celui du Pont Neuf, eut pour cons&amp;eacute;quence de red&amp;eacute;finir la rue, ses mati&amp;egrave;res et son personnel. Ce faisant, l&amp;rsquo;urbanit&amp;eacute; prit un autre tour, in&amp;eacute;dit, articul&amp;eacute; &amp;agrave; la r&amp;eacute;gulation de la circulation, &amp;agrave; la propret&amp;eacute;, &amp;agrave; l&amp;rsquo;imp&amp;eacute;ratif de la ligne droite. &lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Le pr&amp;eacute;sent ouvrage propose d&amp;rsquo;analyser ce moment de l&amp;rsquo;histoire urbaine de Paris, o&amp;ugrave; les fa&amp;ccedil;onnements de l&amp;rsquo;espace public instaurent d&amp;rsquo;autres possibles narratifs et mettent en &amp;eacute;vidence le geste monarchique. Nous examinerons comment Paris redessine alors son urbanit&amp;eacute;, se d&amp;eacute;lestant, virtuellement, de ses asp&amp;eacute;rit&amp;eacute;s. Dans l&amp;rsquo;espace symbolique, le carrosse se substitue ainsi au cheval et aux pi&amp;eacute;tons. Entre l&amp;rsquo;entr&amp;eacute;e d&amp;rsquo;Henri IV (1594), la nomination de Sully comme Grand Voyer (1599) et l&amp;rsquo;institution du Lieutenant g&amp;eacute;n&amp;eacute;ral de Police (1667), Paris s&amp;rsquo;est enrichi de nouvelles figures. Prenant en compte les modifications de la rue, cet ouvrage interroge les relations entre les formes urbaines et les formes discursives, entre l&amp;rsquo;urbanitas, mani&amp;egrave;re de dire et d&amp;rsquo;&amp;ecirc;tre, et l&amp;rsquo;urbanit&amp;eacute;, mani&amp;egrave;re d&amp;rsquo;occuper et de penser l&amp;rsquo;espace des villes. &lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Daniel Vaillancourt&lt;/b&gt; est professeur au D&amp;eacute;partement d&amp;rsquo;&amp;eacute;tudes fran&amp;ccedil;aises &amp;agrave; l&amp;rsquo;Universit&amp;eacute; de Western Ontario.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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Daniel Vives, 
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Mai 2011

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Presses Universitaires de Rouen et du Havre

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&lt;br /&gt;
La cit&amp;eacute; &amp;ndash; de la ville m&amp;eacute;di&amp;eacute;vale &amp;agrave; la m&amp;eacute;tropole moderne &amp;ndash; est un observatoire privil&amp;eacute;gi&amp;eacute; pour l&amp;rsquo;&amp;eacute;tude des contacts interculturels ou multiculturels ainsi que pour celle des syst&amp;egrave;mes de pens&amp;eacute;e et de repr&amp;eacute;sentations qui s&amp;rsquo;y rapportent (migrations intranationales ou internationales, contacts entre groupes ethniques diff&amp;eacute;rents, transferts de normes esth&amp;eacute;tiques, de patrons artistiques, de discours litt&amp;eacute;raires, religieux, id&amp;eacute;ologiques, etc.). Les auteurs qui ont particip&amp;eacute; &amp;agrave; ce volume, sp&amp;eacute;cialistes des soci&amp;eacute;t&amp;eacute;s, des litt&amp;eacute;ratures et des langues hispaniques, anglophones ou germaniques, se sont interrog&amp;eacute;s, sans exclusive, sur la validit&amp;eacute; de la notion de multiculturalisme et, notamment, sur celle du concept de &amp;quot;transculturation&amp;quot;, que l&amp;rsquo;anthropologue et polygraphe cubain Fernando Ortiz entendait comme un processus de &amp;quot;passage&amp;quot;, de transit bidirectionnel d&amp;rsquo;une culture &amp;agrave; une autre.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
De l&amp;rsquo;&amp;eacute;poque classique &amp;agrave; nos jours, l&amp;rsquo;espace urbain et ses productions culturelles &amp;ndash; roman, po&amp;eacute;sie, essai, etc. &amp;ndash; n&amp;rsquo;ont cess&amp;eacute; d&amp;rsquo;&amp;ecirc;tre l&amp;rsquo;objet de transferts toujours riches d&amp;rsquo;enseignement sur la r&amp;eacute;alit&amp;eacute; des rapports entre &amp;quot;groupes diffuseurs&amp;quot; et &amp;quot;groupes receveurs&amp;quot;, quelles que soient les r&amp;eacute;ciprocit&amp;eacute;s ou les intol&amp;eacute;rances, les rejets ou les s&amp;eacute;ductions, les dominations ou les r&amp;eacute;sistances &amp;agrave; l&amp;rsquo;&amp;eacute;change in&amp;eacute;gal des cultures.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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&amp;quot;L'image de la ville&amp;quot;, qui fait dialoguer l'&amp;eacute;volution de l'urbanit&amp;eacute; bruxelloise et l'histoire de la photographie, pose un nouveau regard sur cette capitale que l'on a trop souvent jug&amp;eacute;e sur ses dehors d'&amp;eacute;ternel chantier. En d&amp;eacute;montrant l'interaction de sa naissance et celle, pratiquement contemporaine, de la photographie, Danielle Leenaerts nous r&amp;eacute;v&amp;egrave;le combien les grands travaux urbanistiques, la modernisation de la ville, sont vite apparus comme autant de sujets d'inspiration. De l'apport documentaire des pionniers aux visions singuli&amp;egrave;res de nombreux artistes, il semble clair que la photographie a contribu&amp;eacute; au fa&amp;ccedil;onnement d'un imaginaire, &amp;agrave; la cr&amp;eacute;ation d'une &amp;quot;po&amp;eacute;tique&amp;quot; de la ville.&lt;br /&gt;
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Un Bruxelles d&amp;eacute;multipli&amp;eacute; par la qualit&amp;eacute; des regards, comme le dit l'auteur, lesquels doivent tr&amp;egrave;s certainement &amp;agrave; cet outil moderne les plus belles pages d'un long r&amp;eacute;cit urbain.&lt;/div&gt;
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&lt;b&gt;Danielle Leenaerts&lt;/b&gt; est historienne de l'Art, docteure en Philosophie et Lettres, et charg&amp;eacute;e de cours &amp;agrave; l'Universit&amp;eacute; Libre de Bruxelles.&lt;/div&gt;
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Cet ouvrage, &amp;agrave; la crois&amp;eacute;e de l&amp;rsquo;histoire politique et de l&amp;rsquo;histoire urbaine, analyse les liens tiss&amp;eacute;s durant plus d&amp;rsquo;un si&amp;egrave;cle entre Paris et les manifestations d&amp;eacute;ploy&amp;eacute;es dans ses murs. Jusqu&amp;rsquo;au dernier tiers du XXe si&amp;egrave;cle, la g&amp;eacute;ographie manifestante, qui ne correspond qu&amp;rsquo;imparfaitement avec nombre d&amp;rsquo;id&amp;eacute;es re&amp;ccedil;ues, fluctue sans se modifier radicalement.&lt;/div&gt;
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Mais la mise &amp;agrave; mal de la ville haussmannienne et des conceptions progressistes de l&amp;rsquo;histoire vient saper les fondements d&amp;rsquo;un syst&amp;egrave;me manifestant, ses codes et ses rep&amp;egrave;res. Certaines orientations pr&amp;eacute;sidentielles contribuent &amp;agrave; l&amp;rsquo;&amp;eacute;mergence d&amp;rsquo;une nouvelle g&amp;eacute;ographie manifestante. Les manifestations, en croissance exponentielle, sont d&amp;eacute;sormais susceptibles d&amp;rsquo;investir tout Paris. Les recensions quotidiennes de la Pr&amp;eacute;fecture de police permettent de prendre la mesure de ces recompositions.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Sp&amp;eacute;cialiste de l&amp;rsquo;histoire politique de la France du XXe si&amp;egrave;cle, &lt;b&gt;Danielle Tartakowsky&lt;/b&gt; enseigne &amp;agrave; l&amp;rsquo;universit&amp;eacute; Paris-VIII.&lt;/div&gt;
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Les manifestations parisiennes, longtemps occasionnelles sinon exceptionnelles, connaissent une croissance exponentielle depuis le milieu des ann&amp;eacute;es 1970. Susceptibles d&amp;rsquo;&amp;eacute;maner de tous les milieux et de tous les partis, syndicats ou mouvements, elles rev&amp;ecirc;tent des formes toujours plus diversifi&amp;eacute;es. Cet ouvrage aborde les liens puissants tiss&amp;eacute;s durant plus d&amp;rsquo;un si&amp;egrave;cle entre les rues de Paris et ces manifestations. Il traite des espaces manifestants, de la dramaturgie et de la symbolique mises en &amp;oelig;uvre, des probl&amp;egrave;mes aff&amp;eacute;rant au maintien de l&amp;rsquo;ordre ainsi que de quelques &amp;quot;grandes manifestations&amp;quot; qui ont rythm&amp;eacute; l&amp;rsquo;histoire de la capitale.&lt;/div&gt;
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&lt;b&gt;Danielle Tartakowsk&lt;/b&gt;&lt;b&gt;y&lt;/b&gt; est professeure d&amp;rsquo;histoire contemporaine &amp;agrave; l&amp;rsquo;universit&amp;eacute; Paris 8. Elle est sp&amp;eacute;cialiste des mouvements sociaux dans la France du XXe si&amp;egrave;cle et tout particuli&amp;egrave;rement des manifestations de rue auxquelles elle a consacr&amp;eacute; de nombreux travaux.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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1995

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CRDI

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De nombreuses villes d'Am&amp;eacute;rique latine et des Antilles connaissent une p&amp;eacute;nurie d'eau que la d&amp;eacute;mographie galopante contribue &amp;agrave; aggraver. La complexit&amp;eacute; des aspects li&amp;eacute;s &amp;agrave; l'&amp;eacute;volution de l'approvisionnement et de la demande appelle des solutions qui vont au-del&amp;agrave; de la mise au jour de nouvelles sources d'eau. La crise ne peut &amp;ecirc;tre affront&amp;eacute;e que par un am&amp;eacute;nagement urbain plus &amp;eacute;quilibr&amp;eacute;.&lt;br /&gt;
&lt;br /&gt;
Dans Villes assoiff&amp;eacute;es, Danilo J. Anton examine la situation qui pr&amp;eacute;vaut dans un certain nombre de villes d'Am&amp;eacute;rique latine en analysant plus particuli&amp;egrave;rement des aspects tels que la d&amp;eacute;pendance des eaux de ruissellement, la contamination des nappes souterraines, les carences des r&amp;eacute;seaux de distribution et les politiques en mati&amp;egrave;re d'utilisation. Par une s&amp;eacute;rie d'exemples, l'auteur d&amp;eacute;montre que les solutions doivent prendre en compte les dimensions &amp;eacute;cologique, d&amp;eacute;mographique, juridique et politique, mais aussi les comportements humains.&lt;br /&gt;
&lt;br /&gt;
Villes assoiff&amp;eacute;es r&amp;eacute;v&amp;egrave;le qu'on ne peut songer &amp;agrave; implanter des syst&amp;egrave;mes de distribution d'eau respectueux de l'environnement sans se pencher sur toutes les composantes de l'am&amp;eacute;nagement urbain.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Danilo J. Anton&lt;/b&gt;, g&amp;eacute;ographe canadien d'origine uruguayenne, fort de plus de 25 ans d'exp&amp;eacute;rience dans le domaine de l'environnement, a dirig&amp;eacute; des projets de recherche dans plus de 30 pays. Ses travaux ont port&amp;eacute; aussi bien sur les probl&amp;egrave;mes associ&amp;eacute;s &amp;agrave; la d&amp;eacute;sertification en Afrique subsaharienne, aux probl&amp;egrave;mes &amp;eacute;cologiques des m&amp;eacute;gapoles du tiers-monde et au captage de ressources non conventionnelles, comme par exemple la neige et les glaces au Pakistan et les brouillards c&amp;ocirc;tiers au Chili et au P&amp;eacute;rou.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;A noter :&lt;/b&gt; cet ouvrage est &amp;eacute;galement disponible en anglais et en espagnol.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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Presses Universitaires de Rennes

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&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Pr&amp;eacute;sentation par l'&amp;eacute;diteur :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
A l&amp;rsquo;&amp;eacute;poque moderne, les conflits violents ne sont pas l&amp;rsquo;unique r&amp;eacute;ponse &amp;agrave; la division religieuse. Si la ville, carrefour &amp;eacute;conomique, intellectuel et social, est un lieu de production et d&amp;rsquo;inscription des diff&amp;eacute;rences, un lieu de frictions, elle est &amp;eacute;galement le terrain de pratiques et d&amp;rsquo;arrangements quotidiens de ses populations. Cet ouvrage analyse la polys&amp;eacute;mie de cette coexistence, de Vilnius &amp;agrave; Malaga, d&amp;rsquo;Amsterdam &amp;agrave; Livourne et montre que le mod&amp;egrave;le de la confessionnalisation y r&amp;eacute;v&amp;egrave;le &amp;agrave; la fois ses limites et son int&amp;eacute;r&amp;ecirc;t. En compl&amp;eacute;ment, quatre mises au point th&amp;eacute;matiques situent l&amp;rsquo;&amp;eacute;tude dans les d&amp;eacute;bats historiographiques actuels.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;David Do Pa&amp;ccedil;o&lt;/b&gt; est allocataire-moniteur &amp;agrave; l&amp;rsquo;universit&amp;eacute; Paris I-Panth&amp;eacute;on-Sorbonne.&lt;br /&gt;
&lt;b&gt;Mathilde Monge&lt;/b&gt; est ATER &amp;agrave; l&amp;rsquo;universit&amp;eacute; de Reims-Champagne-Ardennes.&lt;br /&gt;
&lt;b&gt;Laurent Tatarenko&lt;/b&gt; est allocataire-moniteur &amp;agrave; l&amp;rsquo;universit&amp;eacute; Paris I-Panth&amp;eacute;on-Sorbonne.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;1973

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University of California Press 

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&amp;nbsp;&lt;/div&gt;
This book is a considerably revised version of my doctoral dissertation. I wanted it to deal with ongoing social trends instead of the merely exotic or the archaic, so often pursued by anthropologists... Bras&amp;iacute;lia seemed a good place for me to undertake research along these lines... I was struck both by the &amp;quot;feel&amp;quot; of Bras&amp;iacute;lia, quite different from other regions of Brazil I had experienced, and by the contrast between the &amp;quot;planned&amp;quot; area of apartment houses and the squatter settlements and satellite towns - almost a caricature of the social structure of Brazil as a whole. The dramatic experiment of a planned city and its unanticipated results seemed a natural topic for more detailed investigation.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Contents : &lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
The problem of Bras&amp;iacute;lia : Duality or dependence&lt;/div&gt;
Background to Bras&amp;iacute;lia : Politics and places&lt;/div&gt;
The pilot plan and the rise of the satellite towns : 1957-1967&lt;/div&gt;
The spontaneous settlements&lt;/div&gt;
The squatment and labor supply&lt;/div&gt;
Bras&amp;iacute;lia in context&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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