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                <text>&lt;div&gt;&lt;b&gt;Pr&amp;eacute;sentation par l'&amp;eacute;diteur :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Annales&lt;/a&gt; proposent un dossier sur les pouvoirs et soci&amp;eacute;t&amp;eacute;s urbaines ; deux articles consacr&amp;eacute;s au Paris du  XIXe si&amp;egrave;cle ; et un ensemble de recensions sur le th&amp;egrave;me de la ville compl&amp;egrave;te ce dossier.&lt;/div&gt;
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&lt;b&gt;Sommaire :&lt;/b&gt;&lt;/div&gt;
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Pouvoirs et soci&amp;eacute;t&amp;eacute;s urbaines&lt;br /&gt;
Vincent Azoulay &amp;ndash; La gloire et l&amp;rsquo;outrage. Heurs et malheurs des statues honorifiques de D&amp;eacute;m&amp;eacute;trios de Phal&amp;egrave;re&lt;br /&gt;
Anna Heller &amp;ndash; La cit&amp;eacute; grecque d&amp;rsquo;&amp;eacute;poque imp&amp;eacute;riale : vers une soci&amp;eacute;t&amp;eacute; d&amp;rsquo;ordres ?&lt;br /&gt;
Renaud Villard &amp;ndash; Le conclave des parieurs. Paris, opinion publique et continuit&amp;eacute; du pouvoir pontifical &amp;agrave; Rome au XVIe si&amp;egrave;cle&lt;br /&gt;
&lt;br /&gt;
Paris, capitale du XIXe si&amp;egrave;cle&lt;br /&gt;
Stephen W. Sawyer &amp;ndash; D&amp;eacute;finir un int&amp;eacute;r&amp;ecirc;t particulier parisien. Les &amp;eacute;lections et l&amp;rsquo;administration municipale de Paris au milieu du XIXe si&amp;egrave;cle&lt;br /&gt;
Quentin Deluermoz &amp;ndash; Pr&amp;eacute;sences d&amp;rsquo;&amp;Eacute;tat. Une interrelation police-soci&amp;eacute;t&amp;eacute; &amp;agrave; Paris (1854-1880)&lt;br /&gt;
&lt;br /&gt;
Anthropologie de la m&amp;eacute;moire&lt;br /&gt;
Carlo Severi &amp;ndash; L&amp;rsquo;univers des arts de la m&amp;eacute;moire. Anthropologie d&amp;rsquo;un artefact mental&lt;br /&gt;
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Villes (comptes rendus)&lt;/div&gt;
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                <text>Dans ce cadre, ce rapport s'articule autour d'une question centrale : les politiques d'aide extérieure, et notamment celles qui visent à la mise en place de la décentralisation, favorisent-elles, ou non, l'autonomisation des municipalités et de leurs élus ? Dans quelle mesure ces politiques autorisent-elles, ou au moins participent-elles à la construction d'un champ politique local ? Cette question, qui prend son sens dans l'analyse des réalités locales palestiniennes et libanaises, est finalement une déclinaison des interrogations plus globales de l'ensemble du projet de recherche concernant la mise en dépendance des acteurs du pouvoir local décentralisé par les institutions donatrices internationales. Au total, il s'agit d'analyser les effets, dans le champ politique local, de l'action des donateurs, comme des directives des pouvoirs centraux, pour tenter de déterminer comment, et dans quelle mesure, l'action des donateurs contribue à la mise en forme des pratiques et des positions du pouvoir local municipal. L'un des angles d'approches revient finalement à prendre au sérieux le discours normatif des institutions donatrices pour se demander si l'implication croissante des bailleurs de fonds dans le pouvoir local débouche effectivement sur la promotion de pratiques de gestion structurellement différentes des relations clientélistes prééminentes à ce niveau. Pour tenter d'apporter une réponse à ces questions, notre rapport s'articule autour de trois axes problématiques : i) Les politiques de décentralisation au Liban et en Palestine, ii) Les normes de la " good governance " telles qu'elles sont élaborées et véhiculées par les donateurs internationaux, et enfin iii) Les systèmes d'acteurs et les formes de régulation à l'échelle municipale.</text>
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                <text>Décennie de crise des villes africaines, mais aussi de revalorisation du rôle des cités dans le développement, les années 80 voient fleurir les politiques visant à restaurer, ou à susciter, l'efficacité économique urbaine. Pour les bailleurs de fonds internationaux, celle-ci est liée à une meilleure gestion des villes dont la responsabilité, à travers les décentralisations, revient partiellement aux collectivités locales : animatrices du développement, elles sont en effet supposées orchestrer des dynamismes catalyseurs jusqu'alors occultés par des bureaucraties technocratiques et centralisées. L'intérêt pour la gestion est aussi accompagné d'une résurgence des discours sur la « participation citadine ». Bien des incertitudes demeurent pourtant quant aux modalités concrètes de fonctionnement de ce triptyque gestion-décentralisation-participation. A quelle échelle décentraliser pour promouvoir le plus efficacement la gestion urbaine ? La participation des populations est-elle possible et souhaitable dans ce domaine ? Qu'entendre par participation et quelles formes lui donner ? Ces questions sont centrales dans le Burkina Faso révolutionnaire et des réponses originales leur sont apportées, notamment à Ouagadougou qui, de 1983 à 1991, affirme sa primauté. S'il ne l'a pas impulsée, le pouvoir révolutionnaire, initialement incarné par le Capitaine Sankara, contribue à cette dynamique urbaine. D'emblée l'habitat est un enjeu majeur de sa politique de modernisation et la capitale, lieu privilégié de mise en œuvre du projet urbain étatique, est rapidement livrée aux bouleversements de la rénovation, en centre-ville, à ceux de la régularisation foncière dans les périphéries, vastes aires non loties regroupant presque la moitié des citadins. Cette ample opération de restructuration, à double dimension technique et politique, est accompagnée d'efforts pour concevoir des mécanismes originaux de production des équipements et de gestion des services de proximité. Les procédures imaginées reposent sur le partage des charges et responsabilités gestionnaires entre les résidants et les acteurs institutionnels : ce sont avant tout ces formes inédites de contributions croisées, constituant la « gestion partagée » et inspirant aujourd'hui des urbanistes et opérateurs œuvrant ailleurs en Afrique de l'Ouest, qui sont au cœur de cet ouvrage.</text>
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                  <text>Métropoles se veut le carrefour des travaux scientifiques issus de la plupart des disciplines en sciences sociales qui s’intéressent au fait urbain et métropolitain. Cette revue thématique souhaite présenter à la communauté académique internationale les travaux les plus significatifs et originaux issus soit des disciplines s’intéressant traditionnellement à la ville comme la géographie, la sociologie, la science politique ou l’économie, soit des disciplines qui interrogent le fait urbain depuis moins longtemps comme l’histoire  et le droit. Elle accueille les travaux produits au croisement des disciplines comme ceux de l’urbanisme, de l’aménagement ou du « planning ». Elle publie des articles en français et en anglais.</text>
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                <text>Dans cet article, notre intérêt porte sur la conception et la réalisation des grands programmes d’aménagement routier pour comprendre les évolutions du système de décision local et les relations centre - périphérie. L’objectif est de dépasser les visions stato-centrées, qui envisagent la construction des grandes infrastructures routières sous l’angle d’un État central équipant et modernisant la France à partir de Paris. La description des évolutions historiques, que nous avons esquissée, montre trois configurations d’acteurs différentes au niveau de l’aménagement routier de la région lyonnaise. Une première période, l’entre-deux guerres, est marquée par le dynamisme local, symbolisé par l’indépendance technique et financière des collectivités locales à travers la figure des ingénieurs en chef des services techniques municipaux et du service vicinal. Puis s’ouvre une phase de rapatriement de ces problématiques dans le giron de l’État dès la fin des années 1930, confirmée après la seconde guerre mondiale, avec une expertise monopolisée par les Ponts et Chaussées. Enfin à partir des années 1980, les enjeux sont de nouveau focalisés au niveau local, mais avec une échelle territoriale et politique différente de celle connue pendant l’entre-deux guerres. </text>
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                <text>The paper deals with the conception and realization of road building plans as a lens to understand changes in local decision-making and the relations between municipalities and the state. My purpose is to go beyond the usual studies of road constructions as a central state decision to equip and modernize France from the capital. The analysis of historical events shows three main actors for road construction in Lyon. The interwar period relates to a period of municipal dynamism with the financial and technical autonomy of local authorities through the figure of the local engineer. Then, another period begins with the late of the 1930s and the return of such questions as a state affair. This was confirmed after World War Two by the growing expertise of the engineers of the Ponts et Chaussées. The third and last period of time begins with the 1980s, when the most salient inputs became local again, even if the political  perspective diverged from the one of the interwar period. </text>
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                <text>Pouvoirs urbains et ingénieurs de l’État</text>
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                <text>Babar, Louise</text>
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                <text>Kesteloot, Christian</text>
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            <description>An account of the resource</description>
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                <text>En Chine, la transition entre deux systèmes économiques s’accompagne d’un accroissement des inégalités et de la création de nouvelles formes de pauvreté et de marginalisation sociale. Les facteurs qui en sont la cause peuvent être vus comme le résultat d’une superposition entre les réformes récentes et des structures urbaines sociales et spatiales héritées. Nous avons étudié cette question dans le contexte de Nankin, une ville de l’Est chinois affectée par ces rapides changements économiques et sociaux. Ces changements surviennent dans un contexte spatial qui porte encore les marques d’une organisation sociale et économique passée. L’article analyse le rôle de l’environnement dans les différents modes d’exclusion sociale et la façon dont les gens gèrent leurs situations. Il semble que chaque type de pauvreté appelle des réponses différentes, en fonction de la localisation dans l’espace urbain, mettant ainsi en valeur l’importance des structures spatiales héritées ainsi que le potentiel de chaque lieu. </text>
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                <text>In China the transition between two economic systems is accompanied by an increase of inequalities and the creation of new forms of poverty and social marginalization. The responsible factors can be viewed as the result of the overlap between recent reforms and socially and spatially inherited urban structures. We studied these questions in the context of Nanjing, an eastern Chinese city affected by the course of fast social and economic changes. These changes happen in a spatial context that carries the marks of past social and economical organisation. This paper analyses the role of the environment in the different patterns of social exclusion and in the way people face their situations. Evidence suggests that each type of poor call different responses to poverty and that these responses vary according to their place in the city, highlighting the importance of inherited spatial structure as well as present potential of these places. </text>
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                <text>http://eps.revues.org/index3854.html</text>
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                <text>fr</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>China</text>
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                <text>coping behaviour</text>
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                <text>economic transition</text>
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                <text>geography</text>
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                <text>residential environment</text>
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                <text>social exclusion</text>
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                <text>urban poverty</text>
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                <text>Chine</text>
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                <text>environnement résidentiel</text>
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                <text>exclusion sociale</text>
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                <text>géographie</text>
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                <text>Nankin</text>
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                <text>pauvreté urbaine</text>
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              <elementText elementTextId="568565">
                <text>stratégie de survie</text>
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              <elementText elementTextId="568566">
                <text>transition économique</text>
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            <name>Title</name>
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                <text>Poverty and Residential Environment in Nanjing : is there a Neighbourhood Effect ?</text>
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            </elementTextContainer>
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                  <text>Autres serveurs</text>
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              <description>An account of the resource</description>
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                  <text/>
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                  <text>Crévilles</text>
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          <element elementId="37">
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              <elementText elementTextId="195027">
                <text>Rodger, Richard. Supervisor</text>
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                <text>Ewen, Shane</text>
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                <text>2003</text>
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                <text>Municipal government mattered as much in the 1930s as it did in the 1870s. Taking a case study of a prestigious urban institution in Birmingham and Leicester, this thesis explores the role of the Watch Committee in interacting with other local, national and professional institutions in administering urban police and fire services. A melding of approaches prevalent within the disciplines of public administration and urban history facilitates a thematic approach to the nature and practice of administrative power. R. A. W. Rhodes' model of power-dependence, modified and reinforced through recent research into policy networks and communities, allows the modem urban historian to explore the interplay between structure and agency within intergovernmental relations between 1870 and 1938. Through an analysis of legal, financial, organisational, political and informational resources, this thesis argues that neither central nor local government dominated the decision-making or policy implementation processes. Governmental institutions negotiated and interacted amongst themselves through a variety of networks, both locally and centrally initiated, for their access to such resources. Ultimately, powerful and prestigious county boroughs continued to influence national decision-making structures throughout the inter-war years. The Watch Committee was an independent institution and consisted of experienced and expert members. Through its close relationship with the Police and Fire Departments, in particular their chief officials, the urban dimension of `police' policy remained integral despite increasing central regulation of local services during the period under review.</text>
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                <text>http://hdl.handle.net/2381/7644</text>
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                <text>http://lallier.msh-vdl.fr/theses/items/show/1109</text>
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                <text>en</text>
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                <text>University of Leicester</text>
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            <description>The topic of the resource</description>
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              <elementText elementTextId="195036">
                <text>urban history, public administration, local government, governance, public service, nineteenth century, twentieth century, 19th century, 20th century, Midlands, Leicester, Birmingham</text>
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                <text>Power and administration in two Midlands cities, c. 1870-1938</text>
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                <text>Body-Gendrot, Sophie</text>
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                <text>2011</text>
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            <description>An account of the resource</description>
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                <text>How does today's globalization transform our perceptions of urban inequality and how do we respond to it? Inequality is a powerful social divider but also, in some circumstances, a unifier</text>
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                <text>OpenDemocratie.net</text>
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            <description>The topic of the resource</description>
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                <text>[SHS:SOCIO] Humanities and Social Sciences/Sociology</text>
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                <text>Power and Powerlessness in Global Cities</text>
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                <text>The aim of this paper is to provide a detailed analysis of the process of segregation formation. The claim is that segregation does not originate from prejudice or exogenous psychological factors. Rather it is the product of strategic interactions among social groups in a setting where one group has captured power. While using a model featuring random matching and repeated games, it is shown that whenever one group seizes power, members of other groups will perceive additional value in forging long term relationships with the mighty. They will systematically cooperate with the latter either because it is in their interest to do so or because they do not have other choice. The mighty natural response to this yearning to cooperate is to refuse intergroup relationships. The dominated group will best reply to this new situation by in turn rejecting the relationships and a segregation equilibrium emerges. Segregation stems from the systematic cooperation by one group with another. However, not all societies that have experienced power captures converge towards segregation. It is shown that the proportion of individuals that are actually powerful within the mighty group determines convergence towards segregation.</text>
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                <text>The Neighbourhood Centres (NCs) in Sydney, Australia, were established to encourage forms of local control and resident participation and to provide a range of activities to build, strengthen and support local communities and marginalised groups. This thesis is concerned with exploring the personal conceptions, passions and frameworks, as well as the political and professional identities, of activists and community workers in these NCs. It also explores stories of practice and of how these subjective experiences have been shaped through the discourses around the NCs, some of which include feminism, environmentalism, multiculturalism and social justice. The following key research questions encouraged stories of community practice: What do the terms empowerment, participation, community service and citizenship mean for community organisation? What did community workers and organisers wish for when they became involved in these community organisations? What happened to the oppositional knowledges and dissent that are part of the organisational histories? Foucault’s concept of governmentality is used to explore the possibility that these NCs are also sites of ‘government through community’. This theoretical proposition questions taken-for-granted assumptions about community development and empowerment approaches. It draws on a willingness of the research participants to take up postmodern and poststructuralist theories. ‘Practising place’ emerges in the research as a description of a particular form of activism and community work associated with these inner city Sydney NCs. The central dimensions of ‘practising place’ include: a commitment to identity work; an openness to exploring diverse and fluid citizenship and identity formations; and the use of local knowledges to develop a critique of social processes. Another feature of ‘practising place’ is that it involves an analysis of the operation of power that extends beyond structuralist explanations of how to bring about social change and transform social relations. The research has deconstructed assumptions about empowerment, community participation, community organisations and community development, consequently another way of talking about the work of small locally based community organisations emerges. This new way of talking builds upon research participants’ understandings of power and demonstrates the utility of applying a poststructural analysis to activist and community work practices. Overall the research suggests that if activists and community workers are to work with new understandings of the operation of power, then the languages and social practices associated with activist and community work traditions need to be constantly and reflexively analysed and questioned.</text>
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Alfred Thomas

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October 2010

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The University of Chicago Press 

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200</text>
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                <text>&lt;div&gt;&lt;b&gt;Abstract from the publisher :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
A city of immense literary mystique, Prague has inspired writers across the centuries with its beauty, cosmopolitanism, and tragic history. Envisioning the ancient city in central Europe as a multilayered text, or palimpsest, that has been constantly revised and rewritten&amp;mdash;from the medieval and Renaissance chroniclers who legitimized the city&amp;rsquo;s foundational origins to the modernists of the early twentieth century who established its reputation as the new capital of the avant-garde&amp;mdash;Alfred Thomas argues that Prague has become a paradoxical site of inscription and effacement, of memory and forgetting, a utopian link to the prewar and pre-Holocaust European past and a dystopia of totalitarian amnesia.&lt;br /&gt;
&lt;br /&gt;
Considering a wide range of writers, including the city&amp;rsquo;s most famous son, Franz Kafka, Prague Palimpsest reassesses the work of poets and novelists such as Bohumil Hrabal, Milan Kundera, Gustav Meyrink, Jan Neruda, V&amp;iacute;t&amp;#277;zslav Nezval, and Rainer Maria Rilke and engages with other famous authors who &amp;ldquo;wrote&amp;rdquo; Prague, including Guillaume Apollinaire, Ingeborg Bachmann, Albert Camus, Paul Celan, and W. G. Sebald. The result is a comparative, interdisciplinary study that helps to explain why Prague&amp;mdash;more than any other major European city&amp;mdash;has haunted the cultural and political imagination of the West.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Alfred Thomas&lt;/b&gt; is professor of English and Germanic Studies at the University of Illinois at Chicago.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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                <text>culture, pratiques culturelles, habitants, habitat social, politique de la ville, Val d'Oise, Auclair Elizabeth, Hertzog Anne</text>
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Elizabeth Auclair, 
Anne Hertzog, 
avec la collaboration de Charlotte Detrez et Vanessa Flament</text>
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Novembre 2010

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107</text>
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                <text>&lt;div&gt;&lt;b&gt;Pr&amp;eacute;sentation par l'&amp;eacute;diteur :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Pour approfondir son engagement &amp;agrave; la crois&amp;eacute;e de l&amp;rsquo;action culturelle et du d&amp;eacute;veloppement social urbain, le P&amp;ocirc;le de ressources Ville et d&amp;eacute;veloppement social du Val d'Oise s&amp;rsquo;est associ&amp;eacute; &amp;agrave; l&amp;rsquo;Universit&amp;eacute; de Cergy-Pontoise (laboratoire Mobilit&amp;eacute;s, R&amp;eacute;seaux, Territoires, Environnement) pour construire une recherche-action, qui portait l&amp;rsquo;ambition d&amp;rsquo;&amp;eacute;clairer les perceptions, repr&amp;eacute;sentations et pratiques culturelles et artistiques des habitants des quartiers d&amp;rsquo;habitat social, &amp;agrave; partir de trois sites : Bezons, Ermont et Goussainville.&lt;br /&gt;
&lt;br /&gt;
L&amp;rsquo;enqu&amp;ecirc;te de terrain, r&amp;eacute;alis&amp;eacute;e entre mars et juin 2010, s&amp;rsquo;est appuy&amp;eacute;e sur une centaine d&amp;rsquo;entretiens individuels et collectifs d&amp;rsquo;habitants.&amp;#8200;Ils ont vis&amp;eacute; &amp;agrave; recueillir leur parole pour mieux comprendre comment &amp;eacute;tait v&amp;eacute;cue la culture au quotidien, les liens entretenus avec la ville et le quartier d&amp;rsquo;habitation, la nature et la fr&amp;eacute;quence des activit&amp;eacute;s culturelles et artistiques, les exp&amp;eacute;riences et aspirations en mati&amp;egrave;re de culture. &lt;br /&gt;
&lt;br /&gt;
Le rapport de recherche, et les diverses restitutions envisag&amp;eacute;es, entendent ainsi apporter des &amp;eacute;l&amp;eacute;ments de connaissance sur le rapport des habitants des territoires de la Politique de la ville &amp;agrave; la culture, et constituer des points d&amp;rsquo;appui pour les acteurs locaux dans la perspective de projets culturels et artistiques participatifs.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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  Cet article étudie la question des mobilités à Marne-la-Vallée en proposant d'observer la manière dont cette question est abordée au sein du Schéma directeur de 1965, en s'attachant tout particulièrement à l'organisation des mobilités liées au travail, et en effectuant une évaluation de ces objectifs sur la base des données fournies par le recensement général de la population de 1999.
  Les résultats montrent que, conformément aux orientations du Schéma directeur, Marne-la-Vallée ne fonctionne pas sur le mode autarcique. Les mobilités domicile-travail des actifs habitant cette ville nouvelle s'effectuent à l'échelle de Marne-la-Vallée, et encore plus de l'Est parisien. Ces mobilités ne se caractérisent pas par un usage exclusif de l'automobile : les actifs utilisent majoritairement les transports en commun en direction de Paris, et l'accès aux centres urbains de la ville nouvelle ne témoigne pas d'un usage intensif de l'automobile.
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&#13;
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D&amp;eacute;cembre 2011

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                <text>&lt;div&gt;&lt;b&gt;Extrait de l'&amp;eacute;ditorial&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
Comment comprendre la concomitance entre la multiplication des formes de contr&amp;ocirc;le de l'espace public et la revendication du droit &amp;agrave; les occuper pour s'y exprimer contre les id&amp;eacute;ologies dominantes ? Au moment o&amp;ugrave;, par exemple, les syst&amp;egrave;mes de vid&amp;eacute;o-surveillances se multiplient, on peut s'interroger sur leur signification certes, mais aussi sur la pertinence de leur localisation dans l'espace. Si l'objectif est de d&amp;eacute;celer la criminalit&amp;eacute; des pauvres, celle qui n'a d'autre choix que de s'exercer &amp;agrave; d&amp;eacute;couvert dans la rue et les espaces publics, peut-&amp;ecirc;tre ; si c'est de pouvoir identifier les jeunes d&amp;eacute;s&amp;oelig;uvr&amp;eacute;s qui se sont livr&amp;eacute;s durant l'&amp;eacute;t&amp;eacute; 2011, dans les quartiers les plus pauvres du centre de Londres, au pillage de magasins franchis&amp;eacute;s de grandes marques, peut-&amp;ecirc;tre aussi. En revanche, tous les hold-ups pratiqu&amp;eacute;s dans les salles de march&amp;eacute;, entre les murs des banques d'investissement, et sous les ors de nos r&amp;eacute;publiques &amp;quot;irr&amp;eacute;prochables&amp;quot;, toute la criminalit&amp;eacute; en col blanc &amp;eacute;chappe au s&amp;eacute;curitarisme ambiant, calfeutr&amp;eacute;e qu'elle est dans les espaces qu'on ne surveille pas, sur lesquels les citoyens n'ont aucune prise. Il n'est pas jusqu'&amp;agrave; David Cameron, premier ministre britannique, qui n'ait fait le parall&amp;egrave;le, suite aux &amp;eacute;meutes de Londres, avec les irresponsabilit&amp;eacute;s coupables et la &amp;quot;culture d'impunit&amp;eacute;&amp;quot; dont l'exemple venait d'en-haut, reconnaissant que la voracit&amp;eacute; et le consum&amp;eacute;risme avaient &amp;eacute;t&amp;eacute; &amp;eacute;rig&amp;eacute;s en valeurs sociales. Une &amp;eacute;tude du Guardian et de la London School of Economics a soulign&amp;eacute; qu'au centre des plaintes des &amp;eacute;meutiers, on trouve un profond sentiment d'injustice, &amp;eacute;conomique ou sociale (The Guardian, 5 /12/2011).&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Sommaire du dossier :&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
&amp;bull; Pratiques de s&amp;eacute;curit&amp;eacute; en ville. Introduction | The Making of Urban Security&lt;br /&gt;
Marie Morelle, universit&amp;eacute; Paris 1 Panth&amp;eacute;on-Sorbonne, UMR Prodig I J&amp;eacute;r&amp;ocirc;me Tadi&amp;eacute;, Institut de Recherche pour le D&amp;eacute;veloppement (IRD) UMR Prodig&lt;br /&gt;
&lt;br /&gt;
&amp;bull; S&amp;eacute;curiser l'espace des pauvres | Improving Security in Poor Areas&lt;br /&gt;
Nicolas Baut&amp;egrave;s, Universit&amp;eacute; de Caen-Basse-Normandie, UMR 6590 &amp;laquo; Espaces et Soci&amp;eacute;t&amp;eacute;s &amp;raquo; I Rafael Soares Gon&amp;ccedil;alves, Universit&amp;eacute; Catholique de Rio de Janeiro, Laboratorio de Estudos Urbanos e Socioambientais&lt;br /&gt;
&lt;br /&gt;
&amp;bull; Se prot&amp;eacute;ger &amp;agrave; Yaound&amp;eacute; | Security in Yaound&amp;eacute;&lt;br /&gt;
St&amp;eacute;phanie Fer, Universit&amp;eacute; Paris 1 I Panth&amp;eacute;on Sorbonne Marie Morelle, Universit&amp;eacute; Paris 1 - Panth&amp;eacute;on Sorbonne I Olivier Iy&amp;eacute;bi Mandjek, Fondation Paul Ango Ela&lt;br /&gt;
&lt;br /&gt;
&amp;bull; La R&amp;eacute;novation urbaine, vecteur de justice spatiale face &amp;agrave; l&amp;rsquo;ins&amp;eacute;curit&amp;eacute; des d&amp;eacute;placements ? | Urban renewal &amp;ndash; a vehicle for spatial justice in the face of traffic safety problems?&lt;br /&gt;
Godillon Sylvanie, doctorante Universit&amp;eacute; Paris 1 Panth&amp;eacute;on-Sorbonne, UMR G&amp;eacute;ographie-cit&amp;eacute;s (&amp;eacute;quipe CRIA) - Allocataire de recherche &amp;agrave; l&amp;rsquo;IFSTTAR (d&amp;eacute;partement M&amp;eacute;canismes d&amp;rsquo;Accidents)&lt;br /&gt;
&lt;br /&gt;
&amp;bull; R&amp;eacute;cits de conflit et territoire | Conflict and territory narratives&lt;br /&gt;
Germes M&amp;eacute;lina, Assistant professor Institut f&amp;uuml;r Geographie Erlangen-Nuremberg University&lt;br /&gt;
&lt;br /&gt;
&amp;bull; Pluralit&amp;eacute; des modalit&amp;eacute;s de la s&amp;eacute;curisation du centre historique de G&amp;ecirc;nes | Plurality of the production of secured spaces in Genoa&amp;rsquo;s historic centre&lt;br /&gt;
S&amp;eacute;bastien Jacquot, Universit&amp;eacute; de Paris 1 Panth&amp;eacute;on Sorbonne, IREST Membre de l&amp;rsquo;EA EIREST, Universit&amp;eacute; de Paris 1 Membre associ&amp;eacute; de l&amp;rsquo;UMR 8586 PRODIG&lt;br /&gt;
&lt;br /&gt;
&amp;bull; Les injustices de la s&amp;eacute;curisation urbaine dans la ville br&amp;eacute;silienne de Campinas | The injustices of urban securitization in the Brazilian city of Campinas&lt;br /&gt;
Lucas Melga&amp;ccedil;o, Universit&amp;eacute;s de S&amp;atilde;o Paulo et de Paris 1 Panth&amp;eacute;on-Sorbonne&lt;br /&gt;
&lt;br /&gt;
&amp;bull; Pratiques de s&amp;eacute;curit&amp;eacute; et in&amp;eacute;galit&amp;eacute;s &amp;agrave; Caracas | Security practices and inequalities in Caracas&lt;br /&gt;
Julien Rebotier, CNRS &amp;ndash; Laboratoire SET, UMR 5603 (Universit&amp;eacute; de Pau et des Pays de l&amp;rsquo;Adour)&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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                <text>On a récemment ouvert un nouveau projet de questionnement géographique visant à explorer des manières dont les individus habitent les lieux géographiques du Monde (Stock, 2001 ; 2004). Le présent article propose trois notions interdépendantes qui pourraient nous aider à intégrer l'habiter des individus dans un contexte sociétal et spatial. Les termes de pratiques des lieux, modes/styles d'habiter et régimes d'habiter seront explorés quant à leur capacité heuristique à rendre compte des manières, changeantes, des sociétés à créer des référents géographiques pour et par leurs pratiques.</text>
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                <text>Travaux de l'Institut de Géographie de Reims</text>
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                <text>Pratiques des lieux, modes d'habiter, régimes d'habiter : pour une analyse trialogique des dimensions spatiales des sociétés humaines</text>
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                <text>Aboukorah Omnia, Leturcq Jean-Gabriel, Egypte, Soudan, patrimoine, processus de patrimonialisation, territoires, identités, Le Caire, Alexandrie, Karthoum</text>
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Omnia Aboukorah et jean-Gabriel Leturcq</text>
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D&amp;eacute;cembre 2009

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CEDEJ

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                <text>&lt;div&gt;&lt;b&gt;Livraison 5/6 de la revue Egypte/monde arabe&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Pr&amp;eacute;sentation par l'&amp;eacute;diteur :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Comment et pourquoi invente-t-on du patrimoine en &amp;Eacute;gypte et au Soudan ? Quels sont les objectifs qui sous-tendent les ph&amp;eacute;nom&amp;egrave;nes de diversifications et d&amp;rsquo;inflation patrimoniales qui y sont aujourd&amp;rsquo;hui &amp;agrave; l&amp;rsquo;&amp;oelig;uvre ? Telles sont les questions explor&amp;eacute;es dans ce num&amp;eacute;ro d&amp;rsquo;&amp;Eacute;gypte/Monde Arabe. &lt;br /&gt;
&lt;br /&gt;
L&amp;rsquo;&amp;Eacute;gypte et le Soudan offrent des exemples remarquables de patrimonialisation. Du Caire &amp;agrave; Siwa en passant par Alexandrie, de Naqa &amp;agrave; Wadi Halfa en passant par Khartoum, du patrimoine arch&amp;eacute;ologique, architectural et urbain au patrimoine folklorique, ethnologique et religieux, l&amp;rsquo;analyse de ces situations sugg&amp;egrave;re des rapprochements stimulants. Les treize contributeurs &amp;agrave; cet ouvrage &amp;ndash; architectes, anthropologues, musicologues, historiens, arch&amp;eacute;ologues, m&amp;eacute;diateurs &amp;ndash; ont en commun de chercher &amp;agrave; cerner le cheminement qui am&amp;egrave;ne &amp;agrave; tenir pour acquis l&amp;rsquo;existence et l&amp;rsquo;importance des valeurs patrimoniales attribu&amp;eacute;es &amp;agrave; des ensembles d&amp;rsquo;objets, lieux, &amp;eacute;v&amp;egrave;nements ou traditions. &lt;br /&gt;
&lt;br /&gt;
Cet ouvrage rend compte de la difficult&amp;eacute; d&amp;rsquo;appr&amp;eacute;hension d&amp;rsquo;un sujet encore tr&amp;egrave;s peu explor&amp;eacute; en &amp;Eacute;gypte et au Soudan et met en lumi&amp;egrave;re une nouvelle donne patrimoniale traduisant une mutation de l&amp;rsquo;agencement des territoires et des identit&amp;eacute;s. En ce sens, il apporte un &amp;eacute;clairage in&amp;eacute;dit &amp;agrave; propos des articulations, des d&amp;eacute;calages, voire des hiatus existants, entre &amp;quot;fabrication&amp;quot; et &amp;quot;pratiques&amp;quot; du patrimoine. &lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Omnia Aboukorah&lt;/b&gt;, architecte et docteur en g&amp;eacute;ographie, est chercheuse associ&amp;eacute;e au CEDEJ. Elle est sp&amp;eacute;cialiste des processus de patrimonialisation du cadre architectural et urbain en &amp;Eacute;gypte et en &amp;Eacute;thiopie. &lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Jean-Gabriel Leturcq&lt;/b&gt; est doctorant en Histoire &amp;agrave; l&amp;rsquo;EHESS (Paris) et chercheur associ&amp;eacute; au CEDEJ. Il est sp&amp;eacute;cialiste des politiques du patrimoine et des mus&amp;eacute;es en &amp;Eacute;gypte et au Soudan.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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