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                <text>Omniprésents dans le paysage urbain, les jardins collectifs le sont aussi dans le quotidien de la majeure partie des Russes. Ils représentent le pendant incontournable de l'habitat collectif. Leur histoire est intimement liée à toutes les crises économiques et agricoles qu'ont pu connaître l'Union Soviétique puis la Russie post-soviétique. Objet multifonctionnel, les jardins collectifs se révèlent être de précieux observatoires pour évaluer les transformations économiques et sociales de la société russe, dont chaque soubresaut exerce des répercutions sur l'organisation d'ensemble. La datcha et le plaisir pris à y séjourner entrent dans le cadre d'une recherche de mieux vivre associant activité physique, alimentation saine, rencontres familiales et amicales. Présentés comme un complément nourricier indispensable pour les russes, ces jardins assument aussi d'autres fonctions comme l'exercice de l'ingéniosité, le plaisir du travail de la terre et la rupture avec le quotidien.</text>
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            <description>The topic of the resource</description>
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                <text>[SHS:ANTHRO_SE] Humanities and Social Sciences/Social Anthropology and ethnology</text>
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                <text>jardin collectif</text>
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                <text>jardinage</text>
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                <text>loisirs</text>
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                <text>datcha</text>
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                <text>économie informelle</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Les multiples usages de la datcha des jardins collectifs</text>
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            </elementTextContainer>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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            <name>Coverage</name>
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            <name>Creator</name>
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          </element>
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            <name>Date</name>
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            <elementTextContainer>
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                <text>2004</text>
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            <description>An account of the resource</description>
            <elementTextContainer>
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                <text>Dans un contexte migratoire, - qu'il s'agisse de migration départementale, nationale ou internationale-, le territoire d'origine, - le sien ou celui des parents voire des grands-parents-, constitue un point d'ancrage de l'identité sociale des individus. Ce lien est entretenu grâce à la possession d'une résidence dite secondaire, qu'elle soit héritée ou achetée, sur ce territoire. Cette maison traduit notre rapport au monde et reflète les codes de la société dans laquelle s'inscrit l'individu. Sous le couvert de la maison se profile tout un faisceau de rapports spatiaux qui servent de creuset à la socialisation. &lt;br /&gt;Cet espace sert de lien à la construction d'une identité collective. L'utilisation similaire de ces logements tant en France qu'en Russie laisse supposer un besoin, pour affronter le caractère changeant des sociétés contemporaines, de se rattacher à un espace connu. La construction de l'identité des citadins passerait par un raccrochage à des éléments d'un passé rural entretenu vivant grâce à la possession d'une double résidence.</text>
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                <text>http://halshs.archives-ouvertes.fr/halshs-00200375</text>
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              <elementText elementTextId="527842">
                <text>http://halshs.archives-ouvertes.fr/docs/00/20/03/75/PDF/artIdentites.pdf</text>
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            </elementTextContainer>
          </element>
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            <description>A language of the resource</description>
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                <text>FRE</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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                <text>Actes du colloque Identité(s)</text>
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                <text>Territoire d'origine et migration : la construction identitaire des résidents secondaires en France et en Russie</text>
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          </element>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>[SHS:ANTHRO_SE] Humanities and Social Sciences/Social Anthropology and ethnology</text>
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                <text>résidence secondaire</text>
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                <text>datcha</text>
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              <elementText elementTextId="527849">
                <text>France</text>
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                <text>Russie</text>
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                <text>famille</text>
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                <text>territoire</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Territoire d'origine et migration : la construction identitaire des résidents secondaires en France et en Russie</text>
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            </elementTextContainer>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>conference proceeding</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Archives ouvertes des études urbaines</text>
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              <description>An account of the resource</description>
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              <description>An entity responsible for making contributions to the resource</description>
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          <element elementId="38">
            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <text>Montpellier</text>
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                <text>France</text>
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          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Ortar, Nathalie</text>
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                <text>Gessat-Anstett, Elisabeth</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>2001</text>
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            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="527860">
                <text>Les campagnes françaises et russes sont toutes deux le lieu d'un phénomène important, possédant des caractéristiques similaires : celui des résidences secondaires. Il ne s'agit pas ici d'aborder le sujet des datchas situées dans et en périphérie des villes russes, marquées d'une fonction vivrière forte, mais véritablement celui des résidences secondaires situées en zone rurale, dont Elisabeth Gessat a pu observer l'émergence au cours de ses années d'enquête et que nous avons entrepris d'étudier conjointement depuis 1999, de façon comparative avec les terrains français où Nathalie Ortar poursuit son ethnographie depuis 1992.</text>
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          </element>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="527861">
                <text>http://halshs.archives-ouvertes.fr/halshs-00200357</text>
              </elementText>
              <elementText elementTextId="527862">
                <text>http://halshs.archives-ouvertes.fr/docs/00/20/03/57/PDF/art3dyrural.pdf</text>
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            </elementTextContainer>
          </element>
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            <description>A language of the resource</description>
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              <elementText elementTextId="527863">
                <text>FRE</text>
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            <description>A related resource from which the described resource is derived</description>
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              <elementText elementTextId="527864">
                <text>Dynamique rurale, environnement et stratégies spatiales</text>
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              <elementText elementTextId="527865">
                <text>Dynamique rurale, environnement et stratégies spatiales</text>
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          </element>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>[SHS:ANTHRO_SE] Humanities and Social Sciences/Social Anthropology and ethnology</text>
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                <text>France</text>
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                <text>Russie</text>
              </elementText>
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                <text>rural</text>
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                <text>comparatisme</text>
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                <text>résidence secondaire</text>
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              <elementText elementTextId="527872">
                <text>datcha</text>
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          </element>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="527873">
                <text>Entre villégiature et repères identitaires, les pratiques spatiales des résidents secondaires français et russes</text>
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            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
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              <elementText elementTextId="527874">
                <text>conference proceeding</text>
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              <name>Title</name>
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                  <text>Archives ouvertes des études urbaines</text>
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              <description>An account of the resource</description>
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                  <text>HAL</text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="531735">
                <text>Ortar, Nathalie</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="531736">
                <text>2007</text>
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            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="531737">
                <text>One of the consequences of de-collectivisation in Russia has been an increase in the number of dachas. Several forms coexist in the villages: inherited old peasant houses (isba), old houses bought by workers or employees, new houses built by wealthy people, but they are all dachas since they are used as second homes. The owners of those houses are working in towns and come only for their vacations and/or, when they do not live too far, during the week-ends. They are either native to the village or its surroundings (either themselves or their parents), or came by way of relationships with other dachniki or villagers. &lt;br /&gt;Dachas influence the organisation of time of the dachniki and their conception of life and family. If gardening and the upkeep of the dacha consume most of the dachniki's time, they also interact a lot with other dachniki and villagers. The nature of the exchanges can be economic or cultural. Dachniki interact with the rural world and change it. The needs of the dachniki create new job opportunities for the villagers, but they also influence the way villagers look at their cultural heritage.</text>
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                <text>http://halshs.archives-ouvertes.fr/halshs-00151081</text>
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                <text>http://halshs.archives-ouvertes.fr/docs/00/15/10/81/PDF/aleksanteri.pdf</text>
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            <description>A language of the resource</description>
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              <elementText elementTextId="531740">
                <text>ENG</text>
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                <text>Reflecting Transformation in Post-socialist Rural Areas</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>[SHS:ANTHRO_SE] Humanities and Social Sciences/Social Anthropology and ethnology</text>
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                <text>dacha</text>
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                <text>rural transformation</text>
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                <text>Russia</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="531748">
                <text>Villagers and Dachniki in Post-soviet Russia: A Complex Relation</text>
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                <text>scientific book chapter</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="531796">
                <text>Ortar, Nathalie</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>2005</text>
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                <text>Le mot patrimoine possède un double sens, d'un côté il « signifie séparer, identifier, classer ; de l'autre il signifie appropriation sociale, lien entre les hommes à travers le temps et l'espace » (Rautenberg, 1998 : 288). L'habitat se situe au cœur de ces contradictions et le lien entre les deux sens est d'autant plus crucial que cet objet est habité, c'est à dire que pour ses propriétaires il s'inscrit à la fois dans l'espace, la durée et la quotidienneté. En effet, le patrimoine rural est certes constitué par ses châteaux et églises mais « surtout de fermes et de maisons particulières qui sont l'expression rémanente de l'histoire locale et de l'évolution du mode de vie » (Collignon, 1988). Issu d'une production non savante « où il faut raisonner en termes de modèles, de types, de variantes » (Chevallier, Chiva, Dubost, 2000 : 14), ce patrimoine pose depuis longtemps la très controversée question de son esthétique . &lt;br /&gt;Apprivoiser cet environnement, l'investir, l'habiter le temps des vacances et donc le faire sien, peut être vécu comme un bonheur et/ou une source de servitudes. De fait, l'habitabilité de ce patrimoine se pose sous l'angle d'une double problématique. Le premier volet porte sur les contraintes imposées par la présence d'un monument classé sur la restauration extérieure et intérieure. Le deuxième volet s'interroge sur le choix d'un passé lors de la restauration d'une maison, de même que sur la possibilité de l'intégrer aux exigences d'un mode de vie contemporain.</text>
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                <text>Habiter le patrimoine enjeux-approche-vécu</text>
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                <text>Depuis la fin des années 1950 l'une des vocations principales du haut pays est d'être un lieu de villégiature. Une villégiature toutefois un peu particulière puisque nombre des maisons occupées ont été acquises par héritage ou sont rachetées par des « autochtones », c'est-à-dire des personnes dont les parents ou elles-mêmes sont parties travailler en ville tout en ayant conservé des attaches familiales dans un village présenté comme étant celui des origines. Cette problématique particulière renvoie autant au sens donné aux lieux et en particulier à la fonction symbolique de revêt tout habitat, qu'au sens des migrations qui doivent être interprétées en fonction des trajectoires familiales et professionnelles de chacun. Observé sous cet angle particulier d'analyse, l'usage du haut pays apparaît profondément ancré dans son époque.</text>
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                <text>Le Comté de Nice. De la Savoie à l'Europe. Identité, mémoire et devenir</text>
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                <text>Alpes Maritimes</text>
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                <text>Le secondaire peut-il devenir principal : évolution des usages de la résidence secondaire à Châteauneuf d'Entraunes</text>
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                <text>Cet article interroge une forme d’habitat propre au mode de vie périurbain, la maison, en tant que vecteur de promotion sociale. Entre l’idéal d’une vie meilleure et les tensions provoquées par un nouveau mode de vie aux contraintes spatiales fortes, ce sont les trajectoires professionnelles des parents mais aussi les trajectoires scolaires des enfants qui sont transformées. Si la maison tient toujours son rôle dans l’imaginaire de la réussite sociale, en assure-t-elle vraiment les nouveaux acquéreurs ? </text>
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                <text>http://articulo.revues.org/1427</text>
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                <text>Désir de maison à l’aune du parcours résidentiel. Quelle promotion sociale dans le périurbain ?</text>
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                  <text>Métropoles se veut le carrefour des travaux scientifiques issus de la plupart des disciplines en sciences sociales qui s’intéressent au fait urbain et métropolitain. Cette revue thématique souhaite présenter à la communauté académique internationale les travaux les plus significatifs et originaux issus soit des disciplines s’intéressant traditionnellement à la ville comme la géographie, la sociologie, la science politique ou l’économie, soit des disciplines qui interrogent le fait urbain depuis moins longtemps comme l’histoire  et le droit. Elle accueille les travaux produits au croisement des disciplines comme ceux de l’urbanisme, de l’aménagement ou du « planning ». Elle publie des articles en français et en anglais.</text>
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                <text>Le périurbain attire des familles composées de ménages bi-actifs avec des enfants généralement en bas âge au moment de l’installation. Cet éloignement se traduit par des installations dans des zones qui, jusqu’à présent, étaient qualifiées de rurales.L’enquête a révélé la nécessité d’étudier la situation des épouses en raison du caractère récurrent des difficultés dont elles faisaient état pour se maintenir en emploi ou avoir accès à un emploi choisi. Au cours de cet article nous examinons donc la situation professionnelle des femmes résidant dans ces zones, ainsi que les contraintes que posent pour elles les modes de garde proposés dans ces communes de même que leur mobilité géographique quotidienne.  </text>
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                <text>Suburbs attract bi-actives households with young children. Those couples are settled farther and farther in the countryside. The investigation brought to light the need to study women’s situation the situation because of the reported difficulties to remain in employment. This article is therefore about women’s work situation, as well as work/life balance. </text>
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                <text>Entre ville et campagne, le difficile équilibre des périurbaines lointaines</text>
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                <text>Histoire urbaine, n 33, 1, 2012-06-01, pp.41-61</text>
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                <text>Granada frente a la crisis financiera castellana 1504-1508</text>
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                <text>Cet article analyse le sens du lieu et le sentiment d’appartenance à ce lieu des femmes dans un espace public du Raval, quartier du centre historique de Barcelone. Il cherche à découvrir à quel point les espaces publics de qualité renforcent la création de lieux significatifs, c’est-à-dire contribuent à la construction du sens du lieu et des identités urbaines des femmes. Une approche qualitative, basée sur l’observation directe et des entretiens approfondis avec des femmes qui habitent dans le quartier, nous a permis de saisir le sens du lieu et le sentiment d’appartenance au lieu de ces femmes. </text>
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                <text>This paper analyses women’s sense of place and belonging in the public spaces of El Raval, a neighbourhood located in the historical centre of Barcelona.Attention will be paid to discover to what degree the presence of quality public space fosters the creation of socially meaningful places, thus contributing to the construction of women’s sense of belonging and urban identities. A qualitative approach, based on direct observation and in-depth interviews to women living in the neighbourhood has allowed us to study the women’s sense of place and belonging. </text>
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                <text>Sens du lieu pour les femmes d’un quartier multiculturel de Barcelone (El Raval)</text>
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                <text>This dissertation focuses on the Roman city of Augusta Emerita, modern Mérida, Spain, as a case study for understanding changes in the culture, economy, and society of Hispania in late antiquity. The evidence presented here shows that some of the major cultural shifts that appear in the archaeological record for the sixth and seventh centuries have their roots in the fourth century, when Emerita was still fully integrated into the Roman Empire. This evidence also shows that Visigothic period residents were driven by a different set of values and interests from those that inspired urban investment in the Roman period, while the wealthy Christian hierarchy was a key stabilizing force throughout the Late Antique period.&#13;
&#13;
A presentation of the physical setting and the infrastructure of the Roman city serves as the foundation for my analysis of the ancient city of Emerita. Public buildings were important venues for elite display, at times even receiving attention from provincial and imperial officials, especially in the early Roman period. In the Late Roman period, the class that had built the Roman face of the city was also instrumental in the de-Romanization of Emerita, by permitting or even participating in the deconstruction and privatization of the public monuments and spaces. For the Visigothic period, archaeological and textual evidence, including the Vitae Patrum Emeritensium, both point to shifting venues for elite investment, away from structures associated with traditional Roman identity to those associated with Christianity. The elite of Visigothic Emerita expressed and enhanced their status not through further contributions to the city’s Roman identity, but through new contributions to the promotion of Christian ideals.&#13;
&#13;
My unprecedented analysis of the ceramic record from a cross-section of Emerita’s late antique sites has allowed me to provide new insights into changing trade networks, dining habits, and the technology of pottery production. I have included a discussion of the potential causes for, and ramifications of, these changes, in order to flesh out the image of the city that is cast by architectural remains and written sources. By offering a comprehensive analysis of the available evidence, this dissertation goes beyond the narrative of decline and stagnation that often frames discussion of the late antique West.</text>
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                <text>http://rave.ohiolink.edu/etdc/view?acc_num=ucin1307045346</text>
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              <elementText elementTextId="194695">
                <text>University of Cincinnati</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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              <elementText elementTextId="194696">
                <text>Late Antiquity, Emerita, Visigoth, Hispania, de-Romanization, Roman Spain</text>
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            <name>Title</name>
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                <text>Urban change in Late Antique Hispania: The case of Augusta Emerita</text>
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              <description>An account of the resource</description>
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                <text>Samuels, Rob. Supervisor</text>
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                <text>Osmond, Paul William Hughes</text>
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                <text>2009</text>
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            <description>An account of the resource</description>
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                <text>The motivation for this research is a perceived gap in knowledge regarding the complex relationships between the physical form of the urban environment; its environmental performance as expressed through stocks and flows of materials and energy (urban metabolism); and its experienced physical and psychological qualities (urban ambience). The objective is to develop a practical methodological structure which, through investigating the relationships between these domains, may help inform the evaluation, design and development of more sustainable human settlements. One expression of this apparent knowledge gap is the ambiguity around the classification of urban form and identification of a suitable taxonomic framework to support analysis. Urban morphological research and practice is critically reviewed to derive a rigorous definition of the “urban structural unit” (USU) to facilitate the subdivision and description of urban form across spatial scales. Application of this construct to a study site in Sydney, Australia provides the basis for subsequent exploration. Investigation of theoretical and applied perspectives on urban ecology, metabolism and design enables distillation of a utilitarian set of structural, functional and ambience properties of the USU. A variety of quantitative methods pertinent to evaluation of these properties is systematically examined to derive a streamlined analytical methodology, integrating hemispherical image analysis, space syntax, isovist and material accounting methods within the USU framework. The efficacy of this methodological “toolkit” is tested in the final, empirical stage of the research, focussing mainly on the campus of the University of New South Wales. Determination of a range of material, microclimatic, ecosystemic, fractal, syntactic and isovist metrics provides a preliminary quantitative description of the campus USU in terms of its interrelated metabolic and ambience properties. This is further explained and interpreted through multivariate statistical analysis. The results suggest that the USU represents a robust framework for urban evaluation, and application of a relatively parsimonious suite of analytical methods enables a useful initial examination of the relations between significant aspects of urban form, metabolism and ambience. The outcomes of such an evaluation can directly inform built environment practice from a sustainability perspective, and also highlight areas for more detailed investigation.</text>
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                <text>http://handle.unsw.edu.au/1959.4/42119 </text>
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              <elementText elementTextId="193004">
                <text>http://lallier.msh-vdl.fr/theses/items/show/969</text>
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                <text>University of New South Wales - Sydney (Australie)</text>
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                <text>urban form, flows, sustainable development, atmosphere, ambience, urban morphology, urban metabolism</text>
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                <text>ETATS UNIS</text>
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                <text>Osmont, A.</text>
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                <text>Goldblum, C.</text>
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                <text>Langumier, J.F.</text>
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                <text>Le Bris, Emile</text>
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                <text>Musil, C.</text>
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                <text>2008</text>
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                <text>http://www.documentation.ird.fr/hor/fdi:010043974</text>
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              <elementText elementTextId="343823">
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