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                <text>Russian cities 15 years after : Economy, population and urban sprawl in St. Petersburg, Russia</text>
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                <text>St. Petersburg, Saint-Pétersboug, Saint Petersburg, développement urbain, étalement urbain, économie, histoire urbaine, post-soviet city, ville post-soviétique, population, Maslennikov Nikita, Russia, Russie </text>
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Nikita Maslennikov</text>
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                <text>&lt;div&gt;Nikita Maslennikov discusses the developments in Russian cities, particularly St. Petersburg, in the 15 years following the fall of the Soviet Union. He discusses such topics as the economy, population and urban sprawl, comparing St. Petersburg in 2008 to how it was conceived and how it developed over time.&lt;/div&gt;
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&lt;b&gt;Nikita Maslennikov &lt;/b&gt;is a Professor in the Higher School of Economics in St. Petersburg.&lt;/div&gt;
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                <text>La communauté des anciens Juifs soviétiques dans le Grand Toronto a beaucoup augmenté depuis 15 ans, à la fois par immigration directe depuis les pays de l’ex-URSS et par re-migration de Juifs russes depuis Israël. Peu d’études canadiennes sur les expériences de réinstallation des Juifs russes se sont penchées jusqu’à présent sur les questions d’identité juive et de modification de cette identité avec la migration. Cette étude ethnique exploratoire est basée sur des entretiens, des discussions de groupe et l’observation des contextes de vie des immigrants avec l’intention de comparer quelques aspects essentiels de l’intégration entre Juifs arrivés directement de l’ex-URSS et Juifs ayant d’abord migré vers Israël. Les récits collectés pour cette étude portent sur différents points : causes de la migration vers le Canada, difficultés d’entrée sur le marché du travail canadien, perception des niveaux de vie, difficultés spécifiques aux couples d’immigrants, aux jeunes et aux personnes âgées, liens transnationaux avec d’autres branches de la diaspora juive russe. Les résultats indiquent des différences notables entre les deux groupes, en particulier dans l’adaptation au marché du travail et les processus familiaux. En général, les migrants de seconde migration sont mieux armés pour le mode de vie et l’économie occidentale et ont plus de points d’ancrage dans la société canadienne que ceux qui arrivent directement de l’ex-URSS. </text>
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                <text>The community of former Soviet Jews in the Greater Toronto Area has considerably expanded over the last 15 years reflecting both immigration from the former Soviet Union (FSU) and re-migration of Russian Jews from Israel. Few Canadian studies of the resettlement experiences of Russian Jews focused on the issues of Jewish identity and its change upon migration. This exploratory ethnographic study included in-depth interviews, focus group discussions and observations of natural contexts of immigrants’ lives with the goal of comparing some key aspects of social integration between direct arrivals from the FSU and secondary migrants from Israel. The narratives collected in this study refer to several domains: causes of migration to Canada, the challenges of occupational adjustment, perceived living standards and quality of life, the specific challenges faced by immigrant couples, youth and the elders, and transnational ties with other branches of the Russian Jewish diaspora. The findings point to some tangible differentials in the integration process between the two groups of immigrants, particularly in their labor market adjustments and family processes. Generally, ‘second lap’ migrants from Israel are better equipped for western economic marketplace and have more social anchors within Canadian society than direct arrivals from the FSU.  </text>
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Collectif</text>
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Avril 2010

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University of Oxford

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76</text>
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                <text>&lt;div&gt;&lt;b&gt;Pr&amp;eacute;sentation par l'&amp;eacute;diteur :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Au niveau mondial, l'urbanisation - le mouvement des individus vers les villes - continue son essor, et un nombre croissant de personnes d&amp;eacute;plac&amp;eacute;es, qu'elles soient r&amp;eacute;fugi&amp;eacute;es ou PDI, r&amp;eacute;sident aujourd'hui en milieu urbain plut&amp;ocirc;t que dans des camps. Relativement peu d'informations sont disponibles quant &amp;agrave; leur nombre, leur profil d&amp;eacute;mographique, leurs besoins essentiels ou leurs probl&amp;egrave;mes de protection.&lt;br /&gt;
&lt;br /&gt;
Dans leurs articles d'introduction &amp;agrave; ce num&amp;eacute;ro de RMF, Ant&amp;oacute;nio Guterres, le Haut-Commissaire de l'ONU pour les r&amp;eacute;fugi&amp;eacute;s, et Anna Tibaijuka, Directrice ex&amp;eacute;cutive d'UN-HABITAT, soulignent la complexit&amp;eacute; des d&amp;eacute;fis qui attendent les personnes d&amp;eacute;plac&amp;eacute;es en milieu urbain et ceux qui cherchent &amp;agrave; les prot&amp;eacute;ger et &amp;agrave; les aider, et affirment que la communaut&amp;eacute; internationale a besoin de repenser radicalement ses approches. Ce num&amp;eacute;ro de la Revue des Migrations Forc&amp;eacute;es comprend 26 articles r&amp;eacute;dig&amp;eacute;s par une grande diversit&amp;eacute; d'auteurs - professionnels, d&amp;eacute;cideurs et chercheurs - sur le sujet du d&amp;eacute;placement en milieu urbain, ainsi que 13 articles sur d'autres aspects de la migration forc&amp;eacute;e, y compris un article sp&amp;eacute;cial sur Ha&amp;iuml;ti apr&amp;egrave;s le s&amp;eacute;isme.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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                <text>Histoire urbaine, n 31, 2, 2011-09-01, pp.115-128</text>
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OCPM</text>
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Juin 2008

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OCPM

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52</text>
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                <text>&lt;div&gt;Sous le th&amp;egrave;me de &amp;quot;S&amp;rsquo;approprier la Ville&amp;quot;, ces cahiers se veulent un outil de diffusion de diverses exp&amp;eacute;riences et de r&amp;eacute;flexions portant sur la place et le r&amp;ocirc;le de la consultation et de la participation publique dans le devenir des villes en g&amp;eacute;n&amp;eacute;ral et de Montr&amp;eacute;al en particulier.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
S&amp;rsquo;approprier la Ville c&amp;rsquo;est prendre part &amp;agrave; son &amp;eacute;volution, &amp;agrave; sa transformation et c&amp;rsquo;est aussi prendre une part active dans les d&amp;eacute;bats qui laisseront une empreinte dans ce que sera la ville de demain.&lt;br /&gt;
&lt;br /&gt;
La premi&amp;egrave;re parution des cahiers propose de rendre disponibles les Actes du colloque que l&amp;rsquo;Office a organis&amp;eacute; l&amp;rsquo;automne dernier &amp;agrave; l&amp;rsquo;occasion de son cinqui&amp;egrave;me anniversaire. Cette rencontre, qui a r&amp;eacute;unie plus de 200 personnes, portait sur la consultation publique et l&amp;rsquo;am&amp;eacute;nagement du territoire &amp;agrave; Montr&amp;eacute;al, plus particuli&amp;egrave;rement sous l&amp;rsquo;angle de la recherche de coh&amp;eacute;rence.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Sont pr&amp;eacute;sents dans ces Actes l&amp;rsquo;essentiel des discussions qui ont eu cours tout au long de cette journ&amp;eacute;e  qui aura permis d&amp;rsquo;examiner, de comparer et de comprendre le point de vue des fonctionnaires, des promoteurs, des experts et de repr&amp;eacute;sentants de la soci&amp;eacute;t&amp;eacute; civile.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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                <text>A Nouméa cohabitent deux villes entremêlées et antagonistes. La ville blanche, telle que l'a produite la colonisation du pays, et celle des « squats » océaniens, comme on appelle localement les quartiers d'habitat spontané. Dans la mouvance des Accords de rééquilibrage politiques de Matignon-Oudinot signés en 1988, des familles Kanak habitant à Nouméa, rapidement suivies par des familles océaniennes pauvres, se sont progressivement installées sur les vastes terrains en friche de la ville et du bord de mer. Elles y ont aménagé des cabanes en tôle et des jardins vivriers, puis se sont organisées politiquement sur une base commune : sur le territoire des squat prévaut l'autorité foncière et politique kanak. La tentative de conquête d'un droit de cité et d'un nouveau mode de vie, perçu par ses acteurs, longtemps exclus de la ville, comme une promotion sociale, a été unanimement réprouvée et combattue par le pouvoir local européen.&lt;br /&gt;Les mécanismes de production de l'espace urbain sont décrits et analysés à partir d'une méthode originale qui combine trois lectures successives de Nouméa : une lecture sociologique et géographique de la ville, confrontant la ville informelle des squats à la ville institutionnelle ; une lecture historique des projets et réalisations urbanistiques, de la fondation de la ville jusqu'à aujourd'hui ; et enfin une lecture anthropologique, montrant les enjeux politiques et symboliques dont la ville est investie par chacune des communautés ethniques en présence et les stratégies mises en œuvre dans leur confrontation. Dans cette approche complexe, l'espace urbain, les habitants et leur projet sont perçus comme un ensemble aux interactions multiples, fonctionnant dans la durée.</text>
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                <text>[SHS:GEO] Humanities and Social Sciences/Geography</text>
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                <text>Le propos de cet article est de montrer comment l'usage de l'espace urbain est en corrélation étroite avec les logiques de survie mises en oeuvre par les jeunes de la rue à Mexico. Plus précisément, l'objectif est de saisir comment, à travers des modes particuliers d'appropria tion et d'investissement des espaces publics, ils parviennent à s'intégrer dans un quartier en utilisant l'espace non seulement comme lieu de vie mais également comme principale ressource pour survivre.</text>
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                <text>C'est ma ville. De l'appropriation et du détournement de l'espace public.</text>
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                <text>[SHS:GEO] Humanities and Social Sciences/Geography</text>
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                <text>Appropriation de l'espace</text>
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                <text>S'approprier la ville: pratiques spatiales des jeunes de la rue à Mexico.</text>
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                  <text>revue publiée par Assoc. des amis de la R.G.L.</text>
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                <text>26</text>
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  Cet article présente les premiers résultats d'une recherche sur une figure clef de l'histoire de l'urbanisme contemporain au Moyen Orient, Saba Shiber (1923-1968), urbaniste arabe d'origine palestinienne et de nationalité américaine ayant notamment exercé au Liban et au Koweit. A travers Shiber, il est possible de plonger sur le moment d'émergence d'un discours tenu par un professionnel local, en direction d'un large public, sur la nécessité d'une planification du cadre bâti des villes arabes. Cette figure permet en outre d'explorer la structuration professionnelle du milieu d'ingénieurs, d'architectes et d'urbanistes arabes.
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                <text>fre</text>
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&amp;nbsp;&lt;/div&gt;
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&lt;b&gt;Yassir Enhima&lt;/b&gt; est docteur en histoire. Ses recherches portent sur l'histoire sociale et la culture mat&amp;eacute;rielle de l'Occident musulman.&lt;/div&gt;
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7 f&amp;eacute;vrier 2012

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Karthala

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                <text>&lt;div&gt;&lt;b&gt;Pr&amp;eacute;sentation par l'&amp;eacute;diteur :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Quelle est cette ville d'Afrique de l'Ouest, persistant &amp;agrave; s'appeler d'un nom tr&amp;egrave;s fran&amp;ccedil;ais et tr&amp;egrave;s chr&amp;eacute;tien alors que la population qui la compose et le pays dont elle fut longtemps la capitale sont majoritairement musulmans ? Qu'est-ce que Saint-Louis du S&amp;eacute;n&amp;eacute;gal sinon un formidable lieu de m&amp;eacute;moires, aujourd'hui class&amp;eacute; au patrimoine de l'humanit&amp;eacute; par l'UNESCO, install&amp;eacute; primitivement sur un site non moins exceptionnel, une &amp;icirc;le entre fleuve et oc&amp;eacute;an, d&amp;eacute;sert et terres arables, propice &amp;agrave; la fiction et au romanesque ?&lt;br /&gt;
&lt;br /&gt;
Dans ce livre, Jean-Pierre Dozon nous fait d&amp;eacute;couvrir, &amp;agrave; la mani&amp;egrave;re d'un palimpseste, les visages successifs de Saint-Louis. D'abord comptoir de traite, fond&amp;eacute; &amp;agrave; l'&amp;eacute;poque de Colbert, se m&amp;eacute;tamorphosant en cit&amp;eacute; cr&amp;eacute;ole, elle devint, sous Faidherbe, la porte d'entr&amp;eacute;e et le lieu d'exp&amp;eacute;rimentation de la colonisation fran&amp;ccedil;aise en Afrique, puis de la IIIe R&amp;eacute;publique conqu&amp;eacute;rante qui l'&amp;eacute;rigea en commune de plein exercice assimilant tous ses habitants (blancs, noirs ou m&amp;eacute;tis) &amp;agrave; des citoyens.&lt;br /&gt;
&lt;br /&gt;
Montrant ainsi que Saint-Louis ressortit largement &amp;agrave; notre histoire nationale, le livre cependant d&amp;eacute;bouche sur une autre m&amp;eacute;moire, celle du fondateur de la confr&amp;eacute;rie musulmane des Mourides, Cheikh Ahmadou Bamba, qui y fut jug&amp;eacute; et condamn&amp;eacute; par les autorit&amp;eacute;s fran&amp;ccedil;aises &amp;agrave; la fin du XIXe si&amp;egrave;cle. Parce que la geste de celui-ci n'a cess&amp;eacute; de grandir au fur et &amp;agrave; mesure que cette confr&amp;eacute;rie s'affermissait au sein de la soci&amp;eacute;t&amp;eacute; s&amp;eacute;n&amp;eacute;galaise post-coloniale, le destin de Saint-Louis semble donc d&amp;eacute;sormais balancer entre sa vocation patrimoniale et la vitalit&amp;eacute; m&amp;eacute;morielle de ses ressortissants mourides.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Jean-Pierre Dozon&lt;/b&gt; est anthropologue, directeur de recherche &amp;agrave; l'Institut de recherche pour le D&amp;eacute;veloppement et directeur d'&amp;eacute;tudes &amp;agrave; l'Ecole des Hautes Etudes en Sciences Sociales, membre du Centre d'&amp;eacute;tudes africaines et du projet ANR &amp;quot;Publislam&amp;quot;, et directeur scientifique de la FMSH.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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Fr&amp;eacute;d&amp;eacute;rique de Gravelaine, 
Philippe Dossal</text>
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Mai 2010

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Place publique

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Ville bless&amp;eacute;e, ville-courage, Saint-Nazaire a tellement chang&amp;eacute; ! Elle a retrouv&amp;eacute; la mer, elle a renou&amp;eacute; avec son port. Elle a su tirer profit de la base sous-marine l&amp;eacute;gu&amp;eacute;e par les Allemands et ne craint plus de jouer aussi les cit&amp;eacute;s baln&amp;eacute;aires.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Ville-port est une op&amp;eacute;ration exemplaire que nous conte &lt;b&gt;Fr&amp;eacute;d&amp;eacute;rique de Gravelaine&lt;/b&gt;, auteur de nombreux livres sur l&amp;rsquo;urbanisme, tandis que le journaliste &lt;b&gt;Philippe Dossal&lt;/b&gt; brosse des portraits de Nazairiens confront&amp;eacute;s &amp;agrave; la m&amp;eacute;tamorphose de leur ville. Dans sa pr&amp;eacute;face, Ariella Masboungi, l&amp;rsquo;une des meilleurs sp&amp;eacute;cialistes des projets urbains, tire les le&amp;ccedil;ons de l&amp;rsquo;exp&amp;eacute;rience nazairienne. Les photos sont de Dominique Macel, &amp;quot;l&amp;rsquo;oeil&amp;quot; de Saint-Nazaire depuis une vingtaine d&amp;rsquo;ann&amp;eacute;es.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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  Conçues dans le cadre d'une politique autoritaire d'aménagement du territoire, les villes nouvelles françaises offrent une expérience singulière d'intercommunalité (regroupement de communes autour d'objectifs spécifiques). À Saint-Quentin-en-Yvelines, cette intercommunalité imposée est combattue par les communes au nom de la défense de leurs intérêts. Dans un premier temps, la solidarité s'exerce au sein du syndicat communautaire pour contrôler le processus d'urbanisation. En se développant, les communes prennent force et finissent par entretenir entre elles des relations conflictuelles, que le maintien dans la ville nouvelle, contre leur gré, ne contribue pas à améliorer. Mais aujourd'hui, à la veille de se constituer en « communauté d'agglomération », les communes saint-quentinoises tiennent peut-être enfin l'occasion de réaliser une intercommunalité librement consentie.
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&#13;
Mais ce récit entend également replacer la conception dans son contexte évènementiel, redonnant aux acteurs la paternité de leurs décisions et de leur influence sur le présent et le futur de la ville.&#13;
&#13;
Ainsi, l'identité de Saint-Quentin-en-Yvelines s'est forgée, principalement dans l'urbanisme, l'architecture et l'art public de son centre.  &#13;
&#13;
Ouvrage comportant 85 photos</text>
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                <text>Besançon</text>
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                <text>Barbe, Noël</text>
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                <text>La mémoire de l'industrie : de l'usine au patrimoine.</text>
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                <text>[SHS:ANTHRO_SE] Humanities and Social Sciences/Social Anthropology and ethnology</text>
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                <text>saisons, climat, cycles, rythmes, durées, ambiances</text>
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                <text>Cet ouvrage collectif réunit des contributions à une proposition qui pourrait paraître énigmatique : explorer les saisons des villes. Il s’agit ici d’essayer de comprendre à la fois ce qui fait saison en ville et, en même temps, d’élargir l’idée même de saison au-delà des quatre périodes repérées dans les climats tempérés. Architectes, urbanistes, géographes, anthropologues, sociologues et philosophes questionnent, sous différents angles, les accords et les disjonctions des situations et des processus matériels et symboliques contemporains, qui se différencient par leurs cycles, rythmes, et durées. Le résultat est un ouvrage chorale qui propose de considérer l’approche par les saisons comme un mode de compréhension de la conjugaison des espaces et des temps habités.&#13;
&#13;
Alain Guez (Paris, 1968) est architecte, docteur en planification territoriale et environnementale, membre du Laa/UMR CNRS 7218 LAVUE. Il est maître assistant à l’ENS d’Architecture de Nancy. Il coordonne au Laboratoire Architecture Anthropologie (Laa), depuis 2005, l’axe de recherche sur le travail du temps dans la ville contemporaine, ainsi que le programme de recherche du Lavue sur l’articulation des échelles spatiales et temporelles.&#13;
&#13;
Hélène Subrémon (Strasbourg, 1978) est anthropologue de l’énergie, docteure en sociologie. Chercheur à l’UMR CNRS LATTS et associée à l’équipe AUS/UMR LAVUE, ses recherches portent sur les usages de l’énergie en Europe (Subrémon H., Anthropologie des usages de l’énergie. Un état des lieux, Editions du PUCA, 2011, Prix de l’AARSHE 2012).</text>
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                <text>Donner Lieu</text>
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