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                <text>This study focuses on the assessment of the potentialities of the Synthetic Aperture Radar imagery to study urban micro-climate and air quality. In urban area, air quality is quite dependent on the air flow drag which is influenced by the aerodynamic roughness parameters of the ground. These parameters are linked to the urban structural features and their typologies. They characterise the evolution of the vertical wind profile with the altitude. To extract structural features, the structure function (also called variogram) is processed on ERS images of the city of Nantes (France). A classification according to the structure function is done that leads to a mapping of the aerodynamic roughness by allotting a roughness parameter to each class.</text>
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                <text>Proceedings of the 18th EARSeL Symposium on Operational Remote Sensing for Sustainable Development</text>
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                <text>18th EARSeL Symposium on Operational Remote Sensing for Sustainable Development</text>
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                <text>[SDU:STU:ME] Sciences of the Universe/Earth Sciences/Meteorology</text>
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                <text>This paper deals with the major factors influencing the detection of urban fabrics in ERS-SAR images. Data, in SLC and PRI format, were acquired over the city of Nantes (West of France). The analysis of the data was performed in conjunction with aerial photographs, maps, meteorological data, as well as a field survey. The way urban fabrics and its environment, the data processing techniques, and the weather conditions affect the radar signal was examined and discussed. It was found that large effects originate from the geometry of urban features, as well as their orientation relative to the spacecraft orbit. This investigation adds evidence of the fact that the specular scattering prevails over the diffuse scattering in urban area. Practical conclusions concerning the capabilities and the limitations of ERS-SAR imagery are drawn.</text>
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                <text>http://hal-ensmp.archives-ouvertes.fr/hal-00461917</text>
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                <text>Proceedings, EARSeL Symposium 1999 “remote sensing in the 21st Century: economic and environmental applications”</text>
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                <text>EARSeL Symposium 1999 “remote sensing in the 21st Century: economic and environmental applications”</text>
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                  <text>Espace Populations Sociétés</text>
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              <description>An account of the resource</description>
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                  <text>www.persee.fr/static-image/img_revue?name=espos_Couverture.png</text>
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                <text>Hervé Vieillard-Baron</text>
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                <text>Tassement démographique, mixité sociale relative, diversité associative, présence active des services publics, bâti correctement réhabilité et rééquilibrage en faveur du village ont permis à Sarcelles d'éviter la gradation promise en 1960. L'organisation de la vie locale partiellement déléguée à des «communautés» permet une certaine régulation sociale. Elle évite l'anomie, suscite des solidarités et un dynamisme économique. Cependant, dans les quartiers les plus fragiles, des expressions identitaires, de type traditionnaliste ou intégriste, tentent de s'implanter.</text>
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                <text>Sarcelles today : from the Dormitory-Town to «Communities» ? 

The demographic slowing down, the social mixity, the diversity of the associations, the active presence of public services, the well- rehabilited buildings and a balance in favour of the village permitted Sarcelles to avoid the degradation promised in 1960. The organisation of the local life, partly delegated to «communities», allows a certain social regulation. It avoids anonymity, creates solidarities and an economic dynamism. However in the difficult neighbourhoods, identity expressions, from traditionalist and integrist types, try to become established.</text>
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                <text>Vieillard-Baron Hervé. Sarcelles aujourd'hui : de la cité-dortoir aux communautés?. In: Espace, populations, sociétés, 1996-2-3. Immigrés et enfants d'immigrés. pp. 325-333.</text>
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                <text>http://www.persee.fr/web/revues/home/prescript/article/espos_0755-7809_1996_num_14_2_1757</text>
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                <text>Ethnic Minorities ; Social Housing ; Integration ; Suburb ; Community</text>
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                <text>Grand ensemble ; Banlieue parisienne ; Intégration ; Communauté ; Ethnicisation</text>
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                <text>Sarcelles aujourd'hui : de la cité-dortoir aux communautés?</text>
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                <text>Bernard Marc, Sarcelles, ville nouvelle, grand ensemble, années soixante, ethnographie urbaine, roman ethnographique</text>
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Marc Bernard</text>
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Edition originale
chez Flammarion en 1964, 17 f&amp;eacute;vrier 2010 pour cette &amp;eacute;dition

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Finitude

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&amp;nbsp;&lt;/div&gt;
Durant l&amp;rsquo;hiver 1963, l&amp;rsquo;&amp;eacute;crivain Marc Bernard est envoy&amp;eacute; &amp;agrave; Sarcelles par son &amp;eacute;diteur. Sa mission : s&amp;rsquo;installer durant trois mois dans cette ville nouvelle, dans ce grand ensemble flambant neuf et en ramener un livre de t&amp;eacute;moignage.&lt;/div&gt;
&lt;br /&gt;
Ce livre, c&amp;rsquo;est Sarcellopolis. Un essai sociologique ? un trait&amp;eacute; d&amp;rsquo;urbanisme ? non, plut&amp;ocirc;t un r&amp;eacute;cit de voyage dans un pays &amp;eacute;trange, que Marc Bernard d&amp;eacute;couvre &amp;agrave; travers ses habitants, Sarcellois de la premi&amp;egrave;re heure, croqu&amp;eacute;s avec humour et tendresse.&lt;/div&gt;
&lt;br /&gt;
Mais d&amp;eacute;j&amp;agrave; l&amp;rsquo;auteur entrevoit que l&amp;rsquo;avenir ne sera pas toujours rose &amp;agrave; Sarcelles...&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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&#13;
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Hugues Lethierry, 
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29 mars 2011

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L'Harmattan

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                <text>&lt;div&gt;&lt;b&gt;Pr&amp;eacute;sentation par l'&amp;eacute;diteur :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
S&amp;rsquo;adressant &amp;agrave; un large public (sp&amp;eacute;cialistes ou pas) les auteurs s&amp;rsquo;interrogent sur notre actuel &amp;quot;droit &amp;agrave; la ville&amp;quot;, le combat contre les ali&amp;eacute;nations, pour une r&amp;eacute;appropriation de l&amp;rsquo;humain, contre la ghetto&amp;iuml;sation, la segmentation de l&amp;rsquo;espace scolaire, pour un pouvoir plus collectif.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Tout un programme qui ne reste pas dans les seules &amp;quot;id&amp;eacute;alit&amp;eacute;s&amp;quot; et int&amp;eacute;ressera tant les acteurs sociaux que les urbanistes et &amp;eacute;ducateurs de terrain, soucieux de r&amp;eacute;habiter et de r&amp;eacute;habiliter l&amp;rsquo;espace.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Hugues Lethierry&lt;/b&gt; &amp;eacute;tait professeur &amp;agrave; l'IUFM de Lyon.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Avant-propos de Alain Bihr&lt;br /&gt;
Pr&amp;eacute;face de Andy Merrifield &lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Les auteurs :&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
G. Busquet, universit&amp;eacute; Paris X&lt;br /&gt;
A. Cazetien, maire honoraire de Mourenx (64)&lt;br /&gt;
L. Costes, universit&amp;eacute; d&amp;rsquo;Evry&lt;br /&gt;
D. Lesage, dessinateur&lt;br /&gt;
H. Lethierry, universit&amp;eacute; Lyon 1 (IUFM)&lt;br /&gt;
J.-Y. Martin, agr&amp;eacute;g&amp;eacute;, docteur en g&amp;eacute;ographie et &amp;eacute;lu local&lt;br /&gt;
A. Mutuale, universit&amp;eacute; Paris 8&lt;br /&gt;
A. Querrien, urbaniste&lt;br /&gt;
C. Revol, doctorante Lyon 3&lt;br /&gt;
S. Sangla, docteur en philosophie&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Sommaire :&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Premi&amp;egrave;re partie - Les mots de la ville&lt;/b&gt;&lt;br /&gt;
L&amp;rsquo;espace&lt;br /&gt;
Rythmes&lt;br /&gt;
L&amp;rsquo;Urbain&lt;br /&gt;
La ville &lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Deuxi&amp;egrave;me partie - Une autre ville pour une autre vie&lt;/b&gt;&lt;br /&gt;
Le territoire d&amp;rsquo;Henri Lefebvre&lt;br /&gt;
H. Lefebvre modernit&amp;eacute; urbaine et exploration des possibles&lt;br /&gt;
Droit &amp;agrave; la ville et plan&amp;eacute;tarisation de l&amp;rsquo;urbain&lt;br /&gt;
Fragments d&amp;rsquo;une totalit&amp;eacute;&lt;br /&gt;
Un analyste de la soci&amp;eacute;t&amp;eacute; urbaine&lt;br /&gt;
Les &amp;quot;conditions&amp;quot; du maire de Mourenx &lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Troisi&amp;egrave;me partie - S&amp;eacute;gr&amp;eacute;gation dans l&amp;rsquo;espace &amp;eacute;ducatif&lt;/b&gt;&lt;br /&gt;
Une rupture dans la vie&lt;br /&gt;
La ghetto&amp;iuml;sation dans l&amp;rsquo;espace urbain et scolaire &lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Conclusion :&lt;/b&gt; &amp;quot;Certains naissent de fa&amp;ccedil;on posthume&amp;quot;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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                <text>■ Anne-Marie Arborio : Savoir profane et expertise sociale. Les aides- soignantes dans l'institution hospitalière A l'hôpital, l'aide-soignante est en position privilégiée pour évaluer les caractéristiques sociales des malades dans l'assistance quotidienne qu'elle leur porte, ne serait-ce que pour ajuster son comportement à leurs demandes socialement différenciées. Dans une institution où le discours médical dominant insiste sur la neutralité d'une pratique fondée sur un savoir scientifique, cette prise en charge exclusive de l'être social du malade par l'aide-soignante, autorisée par une expertise sociale qui lui vient d'un savoir profane acquis dans sa propre trajectoire sociale, est sable. La connaissance intime du qui en résulte assure en outre à soignante le monopole sur les affectives avec lui : c'est là une source valorisation pour une catégorie subalterne dans la hiérarchie des hospitaliers.</text>
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Agn&amp;egrave;s Deboulet et H&amp;eacute;lo&amp;iuml;se Nez (Dir.)</text>
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5 avril 2013

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Presses Universitaires de Rennes

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138</text>
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                <text>&lt;div&gt;&lt;b&gt;Pr&amp;eacute;sentation par l'&amp;eacute;diteur :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Dans des soci&amp;eacute;t&amp;eacute;s travers&amp;eacute;es par l&amp;rsquo;exigence d&amp;rsquo;information et de renouvellement de la d&amp;eacute;mocratie, la question urbaine est au c&amp;oelig;ur d&amp;rsquo;exp&amp;eacute;rimentations et de r&amp;eacute;flexions sur la part que peuvent jouer les savoirs ordinaires dans une gouvernance participative. Face &amp;agrave; la recrudescence des dispositifs participatifs, les savoirs citoyens apparaissent, &amp;agrave; l&amp;rsquo;observation, comme une cat&amp;eacute;gorie d&amp;rsquo;analyse pertinente pour analyser la participation des citoyens et d&amp;eacute;finir leur apport dans l&amp;rsquo;action publique locale. Cette notion rend &amp;eacute;galement compte de la pluralisation des formes d&amp;rsquo;expertise qui se produisent sur les sc&amp;egrave;nes urbaines et de l&amp;rsquo;apparition de nouvelles formes et domaines de mobilisation. Dans toutes les villes post-industrielles comme dans les villes en d&amp;eacute;veloppement &amp;eacute;mergent en effet de nouveaux enjeux environnementaux, m&amp;eacute;tropolitains, de transport, de cohabitation et de mixit&amp;eacute;, sur lesquels les citoyens s&amp;rsquo;investissent. Des d&amp;eacute;fis urbains consid&amp;eacute;rables &amp;ndash; comme la gestion de la croissance, la lutte contre l&amp;rsquo;habitat pr&amp;eacute;caire ou le mal-logement &amp;ndash; sont aussi en cause.&lt;br /&gt;
&lt;br /&gt;
L&amp;rsquo;objectif de cet ouvrage est de contribuer &amp;agrave; d&amp;eacute;cloisonner les regards sur les savoirs citoyens, afin de retracer la formation des capacit&amp;eacute;s, ressources et formes d&amp;rsquo;apprentissage mobilis&amp;eacute;es dans les lieux et sc&amp;egrave;nes de mobilisation &amp;ndash; programm&amp;eacute;s ou non &amp;ndash;, de redonner &amp;agrave; ces savoirs consistance et visibilit&amp;eacute; en retra&amp;ccedil;ant leurs variations sociales, r&amp;eacute;sidentielles, de genre. Le renouvellement de la d&amp;eacute;mocratie urbaine passe par la compr&amp;eacute;hension des contextes urbains o&amp;ugrave; les savoirs citoyens trouvent &amp;agrave; s&amp;rsquo;exprimer, &amp;agrave; se mettre en forme et &amp;agrave; &amp;ecirc;tre reconnus. Il s&amp;rsquo;agit ici de cerner la forme et le fond de ces savoirs citoyens qui font le sel des luttes urbaines et souvent l&amp;rsquo;impens&amp;eacute; des politiques publiques.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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                <text>Savoirs citoyens et démocratie participative dans la question urbaine, École Nationale Supérieure d'Architecture de Paris-Val de Seine</text>
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Le Rocher 



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&lt;strong&gt;Pr&amp;eacute;sentation par l&amp;#39;&amp;eacute;diteur :&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
A Hautmont, ville du Nord de la France, ravag&amp;eacute;e par l&amp;rsquo;industrialisation au si&amp;egrave;cle dernier, les jeunes ont souvent perdu tout espoir dans l&amp;rsquo;avenir. Ch&amp;ocirc;mage, environnement d&amp;eacute;grad&amp;eacute;, ennui &amp;agrave; tous les &amp;eacute;tages. Une poign&amp;eacute;e d&amp;rsquo;entre eux ont malgr&amp;eacute; tout d&amp;eacute;cid&amp;eacute; de r&amp;eacute;sister &amp;agrave; l&amp;rsquo;adversit&amp;eacute;, et de faire de la solidarit&amp;eacute; leur drapeau.&lt;br /&gt;
&lt;br /&gt;
R&amp;eacute;introduire l&amp;rsquo;id&amp;eacute;e m&amp;ecirc;me de solidarit&amp;eacute; a &amp;eacute;t&amp;eacute; le premier combat de l&amp;rsquo;association Quartiers sans fronti&amp;egrave;re, en montant des op&amp;eacute;rations qui avaient du sens pour les habitants : aider &amp;agrave; la paix en Palestine avec &amp;quot;500 cartables pour la paix&amp;quot;, aider les populations sur des territoires en faisant am&amp;eacute;nager des bus m&amp;eacute;dicalis&amp;eacute;s par les jeunes des quartiers, organiser un formidable &amp;eacute;lan lors des intemp&amp;eacute;ries d&amp;rsquo;Alger avec &amp;quot;les ailes de la solidarit&amp;eacute;&amp;quot;, un avion-cargo rempli de produits m&amp;eacute;dicaux et de jouets pour les enfants, etc.&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;Changer le regard des autres par l&amp;rsquo;action, et changer le regard que l&amp;rsquo;on a sur soi-m&amp;ecirc;me parce qu&amp;rsquo;on se sent capable de r&amp;eacute;aliser de belles choses : dans le quartier, les jeunes ont appris &amp;agrave; relever la t&amp;ecirc;te et &amp;agrave; croire &amp;agrave; nouveau en eux&amp;hellip;&lt;br /&gt;
&lt;br /&gt;
Mais il fallait aussi r&amp;eacute;sister &amp;agrave; la d&amp;eacute;gradation de leur environnement, en cr&amp;eacute;ant les Brigades vertes, qui regroupent des jeunes souvent sans formation, ou sans travail. Ceux-ci se mettent au service du quartier et de ses habitants : tailler les haies, tondre la pelouse, planter des fleurs, refaire la tapisserie d&amp;rsquo;une pi&amp;egrave;ce, rendre de menus services&amp;hellip; toutes occasions, dans la r&amp;eacute;alit&amp;eacute;, qui permettent de retisser du lien social entre les habitants, d&amp;rsquo;apprendre &amp;agrave; se conna&amp;icirc;tre, &amp;agrave; ne plus se m&amp;eacute;fier les uns des autres. Et, quelquefois, la visite de la Brigade verte est la seule que re&amp;ccedil;oivent des personnes &amp;acirc;g&amp;eacute;es recluses dans leur solitude.&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;Fareth Saif&lt;/strong&gt;i est militant associatif. Il a cr&amp;eacute;&amp;eacute; avec son fr&amp;egrave;re Salim l&amp;rsquo;association Quartiers sans Fronti&amp;egrave;res. Il g&amp;egrave;re au quotidien le projet &amp;quot;Brigades Vertes&amp;quot; depuis trois ans.&lt;br /&gt;
&lt;/div&gt;

&amp;nbsp;
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  Depuis une génération, nos sociétés construisent massivement des espaces qui, modifiant le rapport traditionnel à la représentation, ne sont plus que représentation car, affranchis du réel qui leur donnait origine, ils deviennent autonomes et performent1 dans la réalisation d'espaces bien réels, images véridiques d'espaces qui n'existent pas. En définissant cette mutation comme un processus de simplification de l'expérience naturelle directe, remplacée par une expérience spécifique et simulée, on bascule dans le glissement de la symbolisation et l'abstraction vers des icônes dont le sens est reconstruit et des situations simulées. Cela débouche sur la mise en lumière de relations de pouvoir cachées entre un petit nombre de personnes capables d'initier ce monde hyper réel et une masse de spectateurs qui en consomment les images réelles. Comme les paysages de films ou de romans policiers, la musique populaire est un vecteur majeur de cette hyper réalisation du monde. Elle véhicule des récits, met en spectacle des modes de vie, des attitudes, langages et modèles sociaux qui construisent une réalité évidente aux populations concernées, bien au-delà des publics passionnés par les musiques en question. À travers le scénario de la mise en spectacle d'une scène scandée par ses événements festifs, elle construit un modèle de cité dont les enjeux (obsessions identitaire et sécuritaire dans un monde marchandisé où les jeux d'échelle deviennent flous), sont évoqués à travers quelques cas.
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                <text>Les conflits dans le Monde, approche géopolitique</text>
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                <text>Scènes de guerre dans les favelas de Rio de Janeiro</text>
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