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                <text>Ce texte est une position de recherche résumant le projet déposé auprès de la région Pays de la Loire dans le cadre de l'appel à projets SHS 2005. Ce projet étant retenu et financé à hauteur de 100000 euros sur trois ans, avec en particulier deux allocations post-doctorale (ce qui représente 75% du budget), il nous est paru intéressant de le porter à la connaissance de chacun. Il regroupe 13 personnes des trois laboratoires d'ESO de la région Pays de la Loire (le CESTAN à Nantes, le CARTA à Angers et le GREGUM au Mans), ainsi que de deux autres laboratoires nantais, le LAUA (Ecole d'architecture de Nantes), et le CERP3E (Droit).</text>
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Jean-Baptiste Godin</text>
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1871

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A. Le Chevalier &amp;eacute;diteurs et Guillaumin et Cie &amp;eacute;diteurs

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663</text>
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                <text>Pr&amp;eacute;sentation de l'ouvrage par le site du Familist&amp;egrave;re de Guise :
&amp;nbsp;
Au milieu de ses activit&amp;eacute;s de militant socialiste fouri&amp;eacute;riste, d'industriel, de directeur de communaut&amp;eacute;, puis de maire et de d&amp;eacute;put&amp;eacute;, le fondateur du Familist&amp;egrave;re trouve le temps d'&amp;eacute;crire, principalement pour faire conna&amp;icirc;tre l'exp&amp;eacute;rimentation de r&amp;eacute;forme radicale de la soci&amp;eacute;t&amp;eacute; qu'il conduit &amp;agrave; Guise. Solutions sociales est un livre de propagande du mod&amp;egrave;le familist&amp;eacute;rien. C'est aussi un texte &amp;agrave; la fois pratique et profond qui demeure une r&amp;eacute;f&amp;eacute;rence pour ceux - citoyens, politiques, &amp;eacute;conomistes, architectes, urbanistes, sociologues ou psychologues - qui s'engagent dans un programme de transformation sociale.

Jean-Baptiste-Andr&amp;eacute; Godin ach&amp;egrave;ve la r&amp;eacute;daction de Solutions sociales en juin 1870. La guerre franco-prussienne (juillet-septembre 1870) en retarde l'impression. L'ouvrage ne para&amp;icirc;t finalement qu'en mai 1871, apr&amp;egrave;s la proclamation de la R&amp;eacute;publique et l'installation &amp;agrave; Versailles de la nouvelle Assembl&amp;eacute;e nationale o&amp;ugrave; si&amp;egrave;ge Godin, &amp;eacute;lu d&amp;eacute;put&amp;eacute; de l'Aisne au mois de f&amp;eacute;vrier pr&amp;eacute;c&amp;eacute;dent.
Solutions sociales est le premier texte publi&amp;eacute; par Jean-Baptiste-Andr&amp;eacute; Godin. A cinquante ans pass&amp;eacute;s, il consent &amp;agrave; accomplir ce travail parce que l'&amp;eacute;dification du Palais social est bien avanc&amp;eacute;e. En juin 1870, ont &amp;eacute;t&amp;eacute; r&amp;eacute;alis&amp;eacute;s l'aile gauche et le pavillon central d'habitation, les &amp;eacute;conomats, la nourricerie, le th&amp;eacute;&amp;acirc;tre et les premi&amp;egrave;res &amp;eacute;coles, ainsi que la buanderie-piscine. Solutions sociales n'est pas un ouvrage simplement th&amp;eacute;orique. Suivant une d&amp;eacute;marche originale, Godin ancre sa pens&amp;eacute;e r&amp;eacute;formatrice dans la r&amp;eacute;alit&amp;eacute; &amp;eacute;conomique, politique, morale et humaine de la soci&amp;eacute;t&amp;eacute;. L'extr&amp;ecirc;me richesse de Solutions sociales, et sa pertinence, tiennent &amp;agrave; cette position singuli&amp;egrave;re.

Godin est convaincu par l'exp&amp;eacute;rience que l'am&amp;eacute;lioration pratique des conditions mat&amp;eacute;rielles d'existence des classes populaires est la condition de leur &amp;eacute;mancipation et de la r&amp;eacute;forme sociale g&amp;eacute;n&amp;eacute;rale. Pr&amp;egrave;s de la moiti&amp;eacute; de Solutions sociales (pp.356-625) est ainsi consacr&amp;eacute;e &amp;agrave; la question de l'habitation et aux solutions propos&amp;eacute;es par le Palais social r&amp;eacute;alis&amp;eacute;. Sur beaucoup de points, ces pages de Godin le r&amp;eacute;formateur trouveront un &amp;eacute;cho soixante ans plus tard dans les textes de l'architecte Charles-Edouard Jeanneret, dit Le Corbusier.

Pour diffuser plus largement les id&amp;eacute;es contenues dans Solutions sociales, Godin fait para&amp;icirc;tre en 1874 et 1875 plusieurs extraits de l'ouvrage. Un condens&amp;eacute; de la quatri&amp;egrave;me partie de Solutions sociales (p.415-655), qui traite particuli&amp;egrave;rement du Familist&amp;egrave;re de Guise, est publi&amp;eacute; sous le titre La Richesse au service du peuple. Le Familist&amp;egrave;re de Guise (Paris, Librairie de la Biblioth&amp;egrave;que d&amp;eacute;mocratique, 1974, 191 p.). Solutions sociales obtient du succ&amp;egrave;s dans les pays anglo-saxons. Le Harpers New Monthly Magazine de New-York publie d&amp;egrave;s 1872 un papier circonstanci&amp;eacute;, &amp;quot; Social Palace at Guise &amp;quot;, illustr&amp;eacute; des gravures de Solutions sociales, suivi en 1885 d'un second article. Une traduction anglaise de Solutions sociales para&amp;icirc;t &amp;agrave; New-York en 1887.
&amp;nbsp;
&amp;nbsp;
&amp;nbsp;
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                <text>Through artistic means, this research deals with the notion of 'Auditory Spatial Awareness' as initially developed by Barry Blesser and Linda-Ruth Salter in "Spaces Speak are you listening, experiencing aural architecture" published at the MIT press in 2007. By exploring our capacity of capturing an emotional and behavioral experience of ourselves and our space through sound, this investigation raises questions about the resonance, the orientation, and the expansion of the body's limits through sound in space. "Auditory Spatial Awareness in Action" is staged in urban spaces and more specifically in "non-spaces" (Augé, 1992). It reveals itself to be not only a search for our memory through sound but also the experience of an aural spatial memory.</text>
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                <text>Ambiances in action. Proceedings of the 2nd International Congress on Ambiances / Ambiances en acte(s). Actes du 2nd Congrès International sur les Ambiances</text>
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                  <text>Géographie et cultures étudie la géographie culturelle, en centrant le propos sur le « tournant culturel » et plus largement les cultural studies. Depuis 1992, elle dresse un panorama actualisé en France et à l’étranger de l’état de la recherche dans ce domaine. La revue est conçue comme une plateforme d’idées, d’objets et de formats nouveaux, elle occupe une place originale dans son champ académique.</text>
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                <text>Sortir de l'invisibilité</text>
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                <text>Canada</text>
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                <text>Indian Act</text>
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                <text>Par l’application de la Loi sur les Indiens, la nature coloniale des relations unissant peuples autochtones et gouvernement fédéral s’est traduite par une sacralisation des réserves comme milieu naturel indien. Postulant l’association consubstantielle entre autochtonité et ruralité, on ne s’étonnera donc pas d’une présence urbaine qui, aux yeux du gouvernement, devient d’abord synonyme d’exode rural, puis d’une nécessaire dissolution culturelle dans la société « d’accueil ». Or, la ville est considérée aujourd’hui comme un véritable lieu de ralliement entre plusieurs Premières Nations, faisant de l’expérience urbaine une partie intégrante de la modernité autochtone. Si la présence autochtone urbaine a pu faire « mentir » les principes westphaliens de l’idéologie territoriale propre à l’État canadien qui les cantonnait culturellement et politiquement à l’univers pseudo-clos des réserves, elle dessine du même coup une nouvelle géographie, spécialement à partir de la ville.</text>
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                <text>Through the application of the Indian Act, the colonial nature of relations between Aboriginal peoples and the federal government meant that reserves were consecrated as the natural environment for Indians. Postulating the consubstantial association between Aboriginality and rurality, it is not surprising that Aboriginal peoples’ presence in cities was seen by the government, first as synonymous with a rural exodus, and then as an inevitable cultural dissolution into the “host” society. But the city is today considered as a rallying place for a number of First Nations, so that urban life has become an integral part of the modern Aboriginal experience. The significant rise of a new urban society not only mean occupying a « new » place in town but also remap Aboriginal contemporary territories.</text>
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                <text>http://gc.revues.org/164</text>
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                  <text>Géographie et cultures étudie la géographie culturelle, en centrant le propos sur le « tournant culturel » et plus largement les cultural studies. Depuis 1992, elle dresse un panorama actualisé en France et à l’étranger de l’état de la recherche dans ce domaine. La revue est conçue comme une plateforme d’idées, d’objets et de formats nouveaux, elle occupe une place originale dans son champ académique.</text>
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                <text>Souk d’aujourd’hui et bazar oriental</text>
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                <text>Situé au cœur de la ville historique du Caire, proche des grandes mosquées al-Husayn et al-Azhar, au contact du quartier populaire de Gamâliyya, le Khân al-Khalîlî, bien que transformé considérablement, notamment aux XIXe et XXe siècles, est considéré comme le plus ancien souk du Caire. Il est aussi un lieu symbole de la vieille ville, médiatisé par une œuvre éponyme du romancier Naguib Mahfouz. La visite du Khân al-Khalîlî, présenté comme un archétype du souk oriental, est incontournable du parcours des voyageurs au Caire ; il est ainsi devenu un espace emblématique de l’avènement du tourisme de masse en Egypte, et c’est à ce titre qu’il a été la cible de deux attentats terroristes meurtriers, en 2005 et en 2009. Sur la base d’une trame composite d’environ un millier de locaux sur rue, essentiellement consacrés à la vente, le Khân al-Khalîlî est un espace commercial très dense où dominent l’orfèvrerie et la bijouterie, activités anciennement présentes, lesquelles connaissent aujourd’hui un renouvellement et une expansion, de même que les récents bazars, échoppes dévolues à la vente d’une gamme diversifiée de produits destinés à la clientèle touristique. À la croisée géographique de quartiers spécialisés dans des activités de production et de vente diverses (textile, cuivre, aluminium, marqueterie, etc.), le Khân al-Khalîlî est aussi une illustration et une vitrine des tendances de l’évolution des quartiers anciens centraux du Caire, de la concurrence et de la dynamique des activités économiques et de leurs multiples traductions dans les métamorphoses du paysage urbain. Enfin, le Khân al-Khalîlî fait figure de référence et est devenu une icône, le toponyme étant réutilisé pour qualifier nombre de boutiques ou d’espaces commerciaux contemporains, ailleurs au Caire et en Égypte.</text>
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                <text>The Khân al-Khalîlî is located in the heart of the historic city of Cairo near the great mosques of al-Hussein and al-Azhar, and adjacent to the working-class district of Gamaliyya. Though it changed extensively in the 19th and 20th centuries, it is considered the oldest market in Cairo and a symbolic place of the old city that widely became known through the eponymous novel by Naguib Mahfouz. A tour of the market, presented as an archetype of an oriental market, is a main attraction for tourists in Cairo. It has become a site emblematic of the future of mass tourism in Egypt, and it was, as a result, the target of two terrorist attacks, one in 2005 and one in 2009. Composed of a thousand shops facing the street mostly dedicated to sales, the Khân al-Khalîlî is a dense commercial area where goldsmiths and jewelers dominate. Activities that were formerly present are today increasing, as are new bazaars with stalls filled with diverse products for tourists. At the geographic crossroads of districts specializing in various types of production and sales (textile, copper, aluminum, marquetry, etc.), the Khân al-Khalîlî is also an illustration and a showcase of the trends and evolution of the old central districts of Cairo, of competition and the dynamics of economic activities, and their numerous translations in the metamorphosis of the urban landscape. Lastly, the Khân al-Khalîlî has become a model and a sort of “label”, the toponym being used to describe a number of shops or modern shopping centers, elsewhere in Cairo or in Egypt.</text>
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                <text>Madoeuf, Anna</text>
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                <text>Géographie et cultures</text>
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                <text>2011</text>
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            <name>Identifier</name>
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                <text>http://gc.revues.org/937</text>
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            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <text>Le Caire</text>
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                <text>Afrique</text>
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                <text>Égypte</text>
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                  <text>Crévilles</text>
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                <text>Soul city: Seminar (no. 559)</text>
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                <text>Calcutta, Kolkata, culture urbaine, urbanité, politique de la ville, film</text>
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March 2006

</text>
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Seminar Publications

</text>
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                <text>http://www.india-seminar.com/2003/528.htm</text>
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</text>
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                <text>&lt;div&gt;&lt;b&gt;Extract from the introduction 'The Problem':&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
The challenge before the city and its political masters is to build on its welcoming and accommodating character, retain its universal concerns without sacrificing its regional specificity and still exude hope. After long years of decline, Calcutta today shows the promise of becoming a vibrant regional hub attracting the enterprising for the opportunities it offers. This issue of Seminar celebrates the many, often contradictory features of this sprawling, complex and multi- layered city &amp;ndash; a unique megalopolis that refuses to give up or barter away its soul.
&lt;p align="JUSTIFY"&gt;&lt;b&gt;Contents:&lt;/b&gt;&lt;/p&gt;
&lt;p align="JUSTIFY"&gt;The problem&lt;/p&gt;
Rudrangshu Mukherjee - City with a past&lt;/div&gt;
Swapan Dasgupta - An exile's view&lt;/div&gt;
Nilanjana S. Roy - Rituals of dispossession&lt;/div&gt;
Simon Parkes - Culinary culture&lt;/div&gt;
Anjan Ghosh - Durga Puja: A consuming passion&lt;/div&gt;
Victor Banerjee - Oops, Kolkata&lt;/div&gt;
Belinda Wright - Tollygunge Club&lt;/div&gt;
Ashok Mitra - Calcutta and the Left&lt;/div&gt;
Sumanta Banerjee - The underside of a city divided&lt;/div&gt;
Partha Chatterjee - Ray's home, Ray's world: Calcutta&lt;/div&gt;
Santi P. Chowdhury - The Bengali traveller&lt;/div&gt;
Kuldeep Kumar and Ko&amp;iuml;chiro Matsuura - Comment&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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                <text>This paper is based on several works that aims to improve sound quality in the architectural project. Architectural practices are mainly dominated by the visual modality. Architects need tools to develop new projects considering sound criteria. Our purpose is basically beyond regulations and aims to manage sound phenomena when they are not necessarily synonymous of noise and annoyances. In other words, we cannot reduce all this complexity and richness of the sound world in a simple problematic that compares noise with silence.&lt;br /&gt; This paper will demonstrate that the sound quality deals with the interactions between sensitive phenomena (perceived sounds) and people's activities within the space. Sound quality indicates certain qualities of the relations between sounds, space and social practices. Sound quality is not a fixed criterion of the environment. It embodies differently according to people and time. Consequently, sound quality of a space involves a crossed analysis between space, acoustics and human behaviours in situ.&lt;br /&gt;This paper will argue different definitions of the concept of "sound quality" used by acoustic community and defend a position for a sonic architecture.</text>
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Octobre 2010

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                <text>Un café géographique organisé à Tours le 17 novembre 2009.&#13;
&#13;
L’espace public tend à être de plus en plus contrôlé, normalisé et perd de ce fait ses vertus originelles. Ce n’est plus un espace de vie mais de transit, de passage d’une sphère privée à une autre. La vidéo-surveillance dissuade toute idée de flânerie et impose le mouvement. Quel espace public voulons nous ?&#13;
&#13;
Ce café géo est organisé par les associations Confluence et Université Populaire de Tours.&#13;
&#13;
Avec :&#13;
&#13;
Corinne Manson, maitre de conférence en droit à l'université F. Rabelais de Tours.&#13;
&#13;
Anna Madoeuf, maitre de conférence en géographie à l'université F. Rabelais de Tours.</text>
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Sylvain Allemand</text>
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19 novembre 2009

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Les Carnets de l'info

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                <text>&lt;div&gt;&lt;b&gt;Pr&amp;eacute;sentation par l'&amp;eacute;diteur :&lt;br /&gt;
&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Aujourd'hui, alors que plus de la moiti&amp;eacute; de la population mondiale vit dans des villes ou des lieux fortement urbanis&amp;eacute;s et que tous les &amp;quot;urbains&amp;quot; sont loin d'avoir acc&amp;egrave;s aux avantages de la vie moderne, il est urgent de (re)penser la ville pour am&amp;eacute;liorer le bien &amp;ecirc;tre de tous ... sans hypoth&amp;eacute;quer les chances des g&amp;eacute;n&amp;eacute;rations futures.&lt;br /&gt;
&lt;br /&gt;
C'est ce que propose de faire cet ouvrage en rendant compte des nombreuses initiatives men&amp;eacute;es en ce sens en France comme &amp;agrave; l'&amp;eacute;tranger, au Nord comme au Sud.&lt;br /&gt;
&lt;br /&gt;
Il est aussi l'occasion de faire d&amp;eacute;couvrir un univers m&amp;eacute;connu : celui des r&amp;eacute;seaux et infrastructures de transports, d'assainissement, de communication, le plus souvent enfouis dans le sol et dont d&amp;eacute;pend notre vie urbaine. Et derri&amp;egrave;re ces r&amp;eacute;seaux, les hommes et les femmes qui les con&amp;ccedil;oivent les installent et en assurent la maintenance suivant les principes du g&amp;eacute;nie urbain.&lt;br /&gt;
&lt;br /&gt;
Art plus que centenaire des r&amp;eacute;seaux aussi bien techniques que sociaux qui structurent la ville, le g&amp;eacute;nie urbain se r&amp;eacute;v&amp;egrave;le &amp;ecirc;tre une contribution majeure &amp;agrave; la ville durable. Mais il est aussi questionn&amp;eacute; par les nouveaux enjeux qu'elle recouvre.&lt;br /&gt;
&lt;br /&gt;
Pour nourrir le d&amp;eacute;bat, l'ouvrage s'appuie sur les &amp;eacute;clairages de diff&amp;eacute;rents professionnels de la ville (responsables de voirie, de l'assainissement, de la gestion de l'eau ...) partageant un point commun : ils sont tous anciens dipl&amp;ocirc;m&amp;eacute;s de l'Ecole des Ing&amp;eacute;nieurs de la ville de Paris (EIVP), la seule &amp;eacute;cole d'ing&amp;eacute;nieurs &amp;agrave; d&amp;eacute;livrer un dipl&amp;ocirc;me en g&amp;eacute;nie urbain reconnu par l'Etat, et qui f&amp;ecirc;te cette ann&amp;eacute;e ses 50 ans d'existence.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Sylvain Allemand&lt;/b&gt; est journaliste et essayiste.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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2006

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3'22&amp;quot;</text>
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&lt;br /&gt;
&amp;Agrave; l'occasion du chantier du tramway, un pan de l'histoire de Nice est mis &amp;agrave; jour. Le premier pont du Paillon et les anciennes fortifications de la porte Pairoli&amp;egrave;re ont fait l'objet d'une fouille pr&amp;eacute;ventive entre octobre 2006 et septembre 2007, en plein c&amp;oelig;ur de la ville, par une &amp;eacute;quipe de l'Inrap.&lt;/div&gt;
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&lt;!--FIN DU COMMENTAIRE--&gt;
&amp;nbsp;&lt;/div&gt;
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                <text>Ce mémoire d'HDR dresse le constat de la force des logiques de spécialisation des espaces activées par et dans les politiques urbaines relevant du cadre de vie et de la qualité urbaine d'une part, objective leurs effets socio-spatiaux d'autre part, et renseigne les mécanismes par lesquels ces politiques s'imposent, enfin. Nettement, le cadrage et la mise en ½½uvre des politiques urbaines contemporaines, en matière de renouvellement urbain et de mobilité sûre et durable, témoignent d'une mise en ordre des territoires et des conduites, d'un tri des usages et des usagers dans la ville. Les canons contemporains de l'attractivité urbaine façonnent le gouvernement des territoires, un idéal de ville projeté fait de hauts lieux stratégiques à mettre en valeur et en creux, d'espaces sous-gouvernés. La qualité urbaine et la durabilité, convoquées pour justifier ces politiques urbaines, agissent comme de puissants mots d'ordre qui viennent dissoudre les prises de la contestation. Sans nul doute, la mise en scène de la qualité de vie dans les centres-villes historiques patrimoniaux et pittoresques répond en grande partie à l'impératif de valorisation d'une identité urbaine, tel un avantage comparatif dont usent et abusent les villes européennes, contre-modèle parfait de la métropole XXL américaine ou du monde émergent. Au-delà de ce constat, l'apport théorique original de nos travaux, a consisté à identifier les mécanismes par lesquels cet ordre urbain se déploie. Ce faisant, ce travail s'inscrit au c½ur d'une controverse scientifique contemporaine qui voit se confronter des travaux radicaux néomarxistes qui mettent l'accent sur les logiques de domination en ville, de soumission au marché, de mise à distance des surnuméraires du capitalisme d'une part, et des travaux d'inspiration néowébérienne, qui insistent sur le pluralisme des intérêts en ville, sur la capacité politique des sociétés urbaines à produire du sens et des politiques publiques d'autre part.</text>
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Marie d'Hombres, 
Blandine Scherer</text>
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Octobre 2010

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REF.2C

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                <text>&lt;div&gt;&lt;b&gt;Pr&amp;eacute;sentation par l'&amp;eacute;diteur :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Cr&amp;eacute;&amp;eacute; en 1932, le groupe Clovis Hugues est l'un des premiers groupe HBM - Habitation &amp;agrave; bon march&amp;eacute; - de Marseille, devenu aujourd&amp;rsquo;hui logement HLM. Quatre g&amp;eacute;n&amp;eacute;rations s&amp;rsquo;y sont succ&amp;eacute;d&amp;eacute; au gr&amp;eacute; des &amp;eacute;v&amp;eacute;nements et &amp;eacute;motions qui ont jalonn&amp;eacute; les soixante-dix derni&amp;egrave;res ann&amp;eacute;es : joie des familles d&amp;rsquo;&amp;ecirc;tre log&amp;eacute;es d&amp;eacute;cemment dans les ann&amp;eacute;es 1930, drame de la Seconde Guerre mondiale et du bombardement de Marseille, fermeture des usines du quartier et des commerces de proximit&amp;eacute;, d&amp;eacute;part d&amp;rsquo;anciens et arriv&amp;eacute;e de nouveaux habitants, r&amp;eacute;habilitation des immeubles dans les ann&amp;eacute;es 1980&amp;hellip;&lt;br /&gt;
&lt;br /&gt;
Fruit d&amp;rsquo;un travail d&amp;rsquo;enqu&amp;ecirc;te men&amp;eacute; durant deux ans par l&amp;rsquo;association R&amp;eacute;cits, ce livre raconte une histoire au coeur de la France contemporaine, celle du logement social et des quartiers populaires urbains. Il retrace les &amp;eacute;volutions de la ville, des mentalit&amp;eacute;s et du monde ouvrier au fil du XXe si&amp;egrave;cle. Il interroge les processus de construction identitaire tels qu&amp;rsquo;ils s&amp;rsquo;incarnent, tout au long du pass&amp;eacute;, du pr&amp;eacute;sent et de l&amp;rsquo;avenir, dans des territoires et dans des parcours de vie. Situ&amp;eacute; &amp;agrave; la fronti&amp;egrave;re du r&amp;eacute;cit intime et de l&amp;rsquo;histoire sociale, le travail de &lt;b&gt;Marie d&amp;rsquo;Hombres&lt;/b&gt; et &lt;b&gt;Blandine Scherer&lt;/b&gt; aborde l&amp;rsquo;histoire des quartiers &amp;agrave; partir de la m&amp;eacute;moire et du quotidien des hommes, dans un esprit qui cherche &amp;agrave; la fois &amp;agrave; rendre compte de ph&amp;eacute;nom&amp;egrave;nes structuraux communs &amp;agrave; une soci&amp;eacute;t&amp;eacute; et de la diversit&amp;eacute; des fa&amp;ccedil;ons de vivre et de penser.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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                <text>, espace public, espace urbain, graffiti, bidonville, ruines, ruins, banlieue, désindustrialisation, interaction sociale</text>
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Multiple authors

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August 2010

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SAGE

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220 - 348</text>
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                <text>&lt;div&gt;&lt;b&gt;Abstract from the publisher : &lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Space and Culture brings together dynamic, critical  interdisciplinary research at the interface of cultural geography, sociology, cultural studies, architectural theory, ethnography, communications, urban studies, environmental studies and discourse analysis. Space and Culture's unique focus is on social spaces, such as the home, laboratory, leisure spaces, the city, and virtual spaces.&lt;br /&gt;
&lt;br /&gt;
In every issue, Space and Culture explores and critiques everyday life in contemporary cities, environment, and new media.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Contents : &lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Amanda Lagerkvist - The Future Is Here: Media, Memory, and Futurity in Shanghai&lt;br /&gt;
Anca Pusca - Industrial and Human Ruins of Postcommunist Europe&lt;br /&gt;
Tim Hecker - The Slum Pastoral: Helicopter Visuality and Koolhaas&amp;rsquo;s Lagos&lt;br /&gt;
Kenneth R. Culton and Ben Holtzman - The Growth and Disruption of a &amp;ldquo;Free Space&amp;rdquo;: Examining a Suburban Do It Yourself (DIY) Punk Scene&lt;br /&gt;
Brian Morris - Un/Wrapping Shibuya: Place, Media, and Punctualization&lt;br /&gt;
Anthony Lambert - (Re)Producing Country: Mapping Multiple Australian Spaces&lt;br /&gt;
Andrea Mubi Brighenti - At the Wall: Graffiti Writers, Urban Territoriality, and the Public Domain&lt;br /&gt;
Andrew C. Sparkes, David H.K. Brown, and Elizabeth Partington - The &amp;ldquo;Jock Body&amp;rdquo; and the Social Construction of Space: The Performance and Positioning of Cultural Identity&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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                <text>Fiori, Jorge. Directeur de thèse</text>
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                <text>By exploring the usage of Ibirapuera and Carmo parks, the two largest and most attended municipal public parks in S?Paulo, this thesis aims to discuss the role public parks play within socio-spatial constitution of urban public life. Furthermore, our investigation is concerned with the theoretical debate on the incorporation of the spatial problematic into critical social theory. The approach to the urban socio-spatial constitution involves the problem of spatial segregation in S?Paulo. The areas where these municipal public parks are located relate directly to the city's contradictory socio-spatial segregation: whereas Ibirapuera Park is located in the Southwest region, which concentrates the best public and private urban services, Carmo Park is to be found in the deprived and crowded East periphery. Theoretically and methodologically, the investigation is framed by the sociospatial dialectic proposed by Henry Lefebvre. The hypothesis is expressly related to the central theoretical problem of this socio-spatial dialectic: if space is simultaneously a product of urban social relations and an agent that conditions the nature of those relations, as suggested by the socio-spatial dialectic, then the public parks of S?Paulo have a contradictory role within the city's socio-spatial configuration that goes beyond the logic of socio-spatial segregation.     Conclusions on the role public parks play within the socio-spatial constitution of S?Paulo derive from an exploration of how the parks are used  which, in turn, involves an effort to apprehend the existing practices and representations of the parks' users. These are analysed by looking into the socio-spatial context that helped to bring them about. A contextual localization of the roots of the current users' practices and representations highlights the appearance of contradictory functions in the usage of each public park throughout the city's history of urban constitution. The contrast between both parks within a comprehensive overview of S?Paulos socio-spatial configuration provides the basis for analysing the contradictory roles that public parks play in the present-day constitution of S?Paulo.</text>
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                <text>parc, espace public, espace vert public, São Paulo, jardin public</text>
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                <text>Christiania, squat, community, communauté, démocratie participative, droit à la ville, urbanité, droit, mouvement social, aménagement urbain, utopie, Thörn Håkan, Wasshede Cathrin, Nilson Tomas</text>
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                <text>&lt;div&gt;&lt;b&gt;Abstract from the publisher:&lt;/b&gt;&lt;/div&gt; &amp;nbsp;&lt;/div&gt; In 1971, a group of young people broke into a closed down military area in Copenhagen. It was located not more than a mile from the Royal Danish Palace and the Danish parliament. Soon, the media published images and reports from the proclamation of the Freetown Christiania, and people travelled from all over Europe to be part of the foundation of a new community. A 'Christiania Act' passed by a broad parliamentary majority in 1989 legalised the squat and made it possible to grant Christiania the rigth to collective use of the area. However, this was reversed under the Liberal-Conservative government in 2004 when the parliament decided on changes in the 1989 Christiania law. The Freetown has refused to give up its claims on the property so it remains highly contested. Around 900 people live in Christiania today. It is governed through a decentralised democratic structure, whose autonomy is strongly contingent on the Freetown's external relations with the Danish government, the Copenhagen Municipality, the Copenhagen Police and to the organised crime in connection with the cannabis trade. This book brings together ten researchers from various disciplines; Sociology, Anthropology, History, Geography, Art, Urban planning, Landscape architecture and Political science to bring thier own reflections on the unique community that is Christiania. In the introductory chapter, the editors provide an overview of the research that has been done on the settlement from the early 1970s to the 2000s.&lt;/div&gt; &amp;nbsp;&lt;/div&gt; &lt;b&gt;Contents:&lt;/b&gt;&lt;/div&gt; &amp;nbsp;&lt;/div&gt; H&amp;aring;kan Th&amp;ouml;rn, Cathrin Wasshede and Tomas Nilson - Introduction: From 'social experiment' to 'urban alternative' - 40 years of research on the Freetown&lt;/div&gt; Ren&amp;eacute; Karpantschof - Bargaining and barricades - the political struggle over the Freetown Christiania 1971-2011&lt;/div&gt; H&amp;aring;kan Th&amp;ouml;rn - Governing freedom - debating Christiania in the Danish Parliament&lt;/div&gt; Signe Sophie B&amp;oslash;ggild - Happy ever after? The welfare city in between the Freetown and the New Town&lt;/div&gt; Maria Hellstr&amp;ouml;m Reimer - The Hansen family and the micro-physics of the everyday&lt;/div&gt; Helen Jarvis - Alternative visions of home and family life in Christiania: Lessons for the mainstream&lt;/div&gt; Cathrin Wasshede - B&amp;oslash;ssehuset - queer perspectives in Christiania&lt;/div&gt; Tomas Nilson - 'Weeds and deeds' - images and counter images of Christiania and drugs&lt;/div&gt; Christa Simone Amouroux - Normalisation within Christiania&lt;/div&gt; Amy Starecheski - Consensus and strategy: Narratives of naysaying and yeasaying in Christiania's struggles over legislation&lt;/div&gt; Anders Lund Hansen - Christiania and the right to the city&lt;/div&gt; &amp;nbsp;&lt;/div&gt; &lt;b&gt;H&amp;aring;kan Th&amp;ouml;rn&lt;/b&gt; is Professor at the Department of sociology, University of Gothenburg.&lt;/div&gt; &lt;b&gt;Cathrin Wasshede&lt;/b&gt; holds a Ph.D. in sociology from the University of Gothenburg. Her research interests are gender and sexuality, resistance and social movements.&lt;/div&gt; &lt;b&gt;Tomas Nilson&lt;/b&gt; has a Ph.D. in history from Gothenburg University. He is currently working on the research project &amp;lsquo;The inner city as public sphere: Urban transformation, social order and social movement&amp;rsquo;.&lt;/div&gt; &amp;nbsp;&lt;/div&gt; </text>
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                <text>The dissertation analyzes recent urban transformations through the lens of space wars. The main focus is on investment flows in the commercial property market, changes in urban governance and changes in social geography, and how these three aspects are related. Drawing on cross border investment data, archive studies, interviews with key actors and street walking experiences in Copenhagen, Lisbon and New York, the book offers insight into the "glocal" logic of urban imperialism and its tendency towards uneven development - fundamental forces that shape our cities in the 21st century.
In Chapter One, I introduce the concepts of space wars and the new urban imperialism and present the research questions and methodological considerations. Chapter Two analyzes processes of globalization in property markets through an empirical investigation into the commercial property market of Copenhagen. Globalization of property markets is defined, a framework for analysis is presented and methodological problems are reported. The chapter aims to improve our understanding of globalization in the sphere of immobile property, and to show to what extent globalization (in this limited sense) has occurred in Copenhagen. In Chapter Three I analyze linkages between rescaling of commercial property markets and changes in urban governance in Lisbon. The chapter aims to further advance understanding of globalization in the sphere of immobile property, and its relation with shifts in urban governance. Cautious comparisons with Copenhagen are made. Chapter Four expands the analysis of Copenhagen as a globalizing city. Through the optic of the imagineering of Copenhagen as "creative city" - part of Copenhagen's competition with other cities - relations between globalization, urban governance and social geography are analyzed. The chapter problematizes what on the surface seems to be an unequivocally positive quality ("creative") and goal ("creativity"). Chapter Five employs the concept of the global-local nexus of space wars, forging links between highly localized processes of urban transformation, competition between cities and global movements of capital and people. It shows how mental and material boundaries as well as ethnicity and class are central elements in space wars. Through the example of Sydhavn, a rapidly changing part of Copenhagen, the chapter aims to illustrate how processes of material and social construction and transformation of urban space constitute urban space wars, engaging actors at all scales.The Epilogue serves as a supplement to my short film "Space wars: a street level odyssey through the centre of the American empire : New York City". The film offers a street level voyage through the urban topography of New York, centre of the American empire, showing how the rhythms of vagabond capitalism manifest themselves as space wars. At first glance, every day in the city seems an original performance, but underneath the surface, we find a myriad of rhythms that reveal traces of millennia of human cultures and histories. In urban centers throughout the globe we can observe contemporary modern society and the materialized topographies of different modes of time-space production. The film seeks to direct attention to, and stimulate discussion on issues of space wars at different scales and in different contexts. </text>
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                <text>An attempt is made to identify the dynamics of urban systems during the historical process of their evolution. An illustration is made with the case of European cities between 1200 and 1990, using harmonised historical data bases. Simple maps show first a general expansion in cities number and size over time, reflecting the ability of the system to continuously adapt its structure over time. A second trend is an increased hierarchisation in city size, which may be related to the continuous improvement in the speed and capacity of transportation means. Because of this space-time contraction, large cities short-circuit small towns, and inequalities in city size are widening. A third trend leading to a spatial reorganisation, emerges from maps of the urban population potentials. Among all possible mathematical equations and parameters values which could describe the intensity and the spatial range of interactions between cities, we choose those which give rather stable results and which are compatible with the analysis of urban historians, as De Vries, Braudel, Bairoch, Hohenberg and Lees, for the centuries preceding industrial revolution, by using evaluations of distances in terms of time and cost. Urban systems dynamics is better approached with reference to this relative space than on usual topographic maps.</text>
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                <text>The concentration of humans – in some cases judged as too high, in others not high enough – and the problems connected to this, have resulted in discussions on density. Prior to the 20th century, density in European cities was merely an outcome of complex circumstances. During the second half of the 19th century, high densities in industrializing cities were argued to be one of the major causes of fires, diseases and social turmoil. In this period, density was introduced as a tool to analyse and diagnose the quickly growing and often overcrowded cities. In a following period of increased state intervention, the concept expanded into an instrument used to propagate alternatives and prescribe maximum densities in order to guarantee certain physiological and social qualities of urban environments (such as air, light and privacy). We can observe a shift from urban density as a mere result of city development and migration to a tool used to analyse problems; and, later on, to an instrument applied to offer improved solutions. More recently, minimum densities are argued for to support amenities and public transport, and as part of the solution to produce more sustainable urban environments with potential for vital human interaction (‘urbanity’).

In spite of the practical advantages of the concept of urban density in urban planning, critics have argued that the use of density for anything but statistical purposes is questionable, as it is perceived as a too elastic concept. Many professionals, as well as researchers, hold the opinion that measured density and other physical properties are independent of each other. Besides the argued lack of relationship between density and form, density is also considered with suspicion because of the confusion regarding the definition of plan boundaries and the scale at which these are measured. There is no one accepted measure of density in or shared by different countries.
This research takes off with a critical review of the origin, content and practical usefulness of the concept of urban density, and aims at revising and reviving the concept to the benefit of both the planning and design process, and scientific research. This doesn’t mean that an old instrument is just taken out of the basement, dusted off and reignited. No, the shortcomings of the existing density measurements methods in conveying information about urban form and performance are certainly very real, as others have pointed out. Those shortcomings, however, have led many to the conclusion that the concept as such is flawed and even dangerous. We insist, though, that the problem with the most commonly used density measurements methods is one of representation and resolution, and not of the concept itself.

The development of the Spacematrix method to measure density and identify a series of associated properties is the main result of this research. We have redefined density as a multivariable and multi-scalar phenomenon to counter the existing Babel-like confusion in the terminology currently being used by those working in the urban field. Further, through the use of this multivariable and multi-scalar approach, density can be related to potential urban form and other performances. This makes it possible to reposition the concept of density in the field of urban planning and design, and research. From an instrument to prescribe the programme of a given area, density can become a tool to guide both quantitative and qualitative ambitions, and thus fuse urban planning and design into true urbanism.</text>
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                <text>&lt;div&gt;&lt;b&gt;Contents : &lt;/b&gt;&lt;/div&gt; &amp;nbsp;&lt;/div&gt; Newman, Lenore, Dale, Ann and Ling, Chris, Meeting on the Edge: Urban Spaces and the Diffusion of the Novel&lt;br /&gt; Dvorak, Anna, The Effects of American Tourism and Foreign Investment in Panama&lt;br /&gt; Jackson, Jonathan, The Global Gentrification of Nothing&lt;br /&gt; Barthelmeh, Mike, Journeys: An Interpretive Critique of the Christchurch Railway Station&lt;br /&gt; Rosen-Kremer, Osnat and Aravot, Iris, Cycling in the Virtureal&lt;br /&gt; Last, Nana, Fluidity: Space, Agency and Order&lt;br /&gt; Dunn, Nick, Infrastructural Urbanism: Ecologies and Technologies of Multi-layered Landscapes&lt;br /&gt; Gras-Vel&amp;aacute;zquez, Adri&amp;aacute;n, Boystown: Representations of Queer Space in Recent Spanish Cinema&lt;br /&gt; Carvalho, Bruno, Palimpsests Remapped: Everyday Life in Retrospect&lt;br /&gt; Richardson, Tina, A Schizocartography of a Redbrick&lt;br /&gt; Johung, Jennifer, Take Two: Learning from Second Life&lt;br /&gt; Carless, Tonia, A New Visibility: The Productive Space of Drawing&lt;br /&gt; Sherbiny, Emad El, Users&amp;rsquo; Behaviours and Activities Regarding Urban Spaces and the Designed Landscape&lt;br /&gt; Sun, Jiaming, Spatial Differentiation and Global Oriented Consumption: The Case of Shanghai&lt;br /&gt; Cartlidge, Nigel, Typologies of Urban Beach Precincts of the Gold Coast, Australia&lt;/div&gt; &amp;nbsp;&lt;/div&gt; </text>
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